Article

Migration on El Camino Real de los Tejas

Humans have moved across Texas for many years. Before Europeans arrived, Indigenous peoples established the trails that would become El Camino Real de los Tejas. Later, Europeans and Americans also entered Texas, leaving behind unique traces of their own migrations.

A map of the British Empire in America with the French and Spanish settlements adjacent thereto
A map of the British Empire in America with the French and Spanish settlements adjacent thereto.

Image/Public Domain

This map of the British Americas from 1733 shows competing European claims in North America, visible in the outlines of French, Spanish, and British territories. Similarly, place names are rendered in English, Spanish, and French. Texas contains mostly the names of Indigenous groups, as it had few Spanish settlements at this time, and the map does not display El Camino Real de los Tejas. Yet despite these absences, the state’s river system—which perhaps affected migration more than any other factor—is well-delineated.

Map Description

Republic of the Rio Grande Museum

River crossings played a major role in migration along the camino. If rivers were running high, travelers would often wait for conditions to improve before crossing; thus, campsites (known as parajes) often sprung up around popular river fords. For expeditions entering Texas, the Rio Grande posed the first major challenge. The two primary crossing points were in Laredo and Eagle Pass, and settlements grew in these areas to supply travelers as they passed through. Later, enslaved people—brought to Texas by their Anglo-American enslavers—would use Eagle Pass to escape into Mexico.

The Stone Fort Museum

Originally built in the eighteenth century, this replica structure in Nacogdoches (designed as a fort but never actually used as one) can teach us a lot about early settlement in northern New Spain. It was built when the Louisiana Territory belonged to Spain, a time of increasing migration from both Spain and France into the area. Technically both a home and a trading post, what came to be known as “The Stone Fort” also served as a government building, a military headquarters, a jail, and even a newspaper office.

The San Antonio River

San Antonio Missions National Historic Park

Like the Rio Grande, the San Antonio River became an important landmark for those traveling the camino. Founded alongside the river of the same name, San Antonio became the capital of Spanish Texas in 1772. In the remote province of Texas, the city relied on migration from outside the area to bolster its population. The same decree that named San Antonio provincial capital announced the abandonment of Los Adaes; its residents were given no choice but to relocate to the new provincial capital (and that with very little notice). Roughly fifty years earlier, the Spanish Crown had approved a plan to move settlers from the Canary Islands to San Antonio. After disembarking at Veracruz and marching overland, they arrived in San Antonio on 9 March 1731. Missions around San Antonio attempted to attract new residents of a different type as efforts to convert Indigenous groups to Catholicism intensified throughout the 1700s.

Historic letter, translation of Tovar to Oconór, reporting account of Indian relations and the reconnaissance of an Indian settlement at the outlet of the San Antonio and Guadalupe rivers.
Translation of Tovar to Oconór, reporting account of Indian relations and the reconnaissance of an Indian settlement at the outlet of the San Antonio and Guadalupe rivers.

Nuestra Señora de Rosario Mission

The San Antonio River supported some of the most important settlements in Spanish Texas, but Spaniards did not control the entire watershed. This 1768 letter concerns some “renegade Indians” who stole horses from Presidio La Bahía, located southeast of San Antonio proper in the San Antonio River valley. The thieves were from nearby Nuestra Señora de Rosario Mission, established among the area’s Karankawan peoples to teach them Catholicism and other European practices. The area’s Indigenous inhabitants, however, used the mission as a tool; they migrated seasonally, arriving in the winter (when food was scarce) and departing in the spring (when food was widely available). Yet this strategy did not prevent Spanish missionaries from exploiting. Indigenous labor. Tovar’s letter ends by mentioning that the “renegade Indians” had returned to the mission, and he promises to “punish their boldness with hard works.”

Letter Translation


 

Acequia del Alamo Dam

Acequias are important physical reminders of Spanish migration and settlement. First utilized by the Moorish inhabitants of Spain’s arid regions, acequias helped irrigate crops in the drier parts of New Spain as well (Although New Mexico’s Puebloans and other Indigenous peoples had long practiced their own irrigation methods before the arrival of Spaniards). Although the particular acequia at Mission San Antonio de Valero is no longer active, others in Texas and New Mexico are still used for agriculture.

A historic map of the Internal Provinces of New Spain.
A map of the Internal Provinces of New Spain.

American Exploration and Migration

One of the best English-language sources on Spanish Texas was written by Zebulon Pike, an American military officer arrested by Spanish authorities and escorted back to the U.S. across what is today northern Mexico and Texas. In this 1810 map, the Rio del Norte is today’s Rio Grande, and San Antonio is clearly indicated just above a doubled dotted line resembling tire tracks. Relations between Spain and the United States were tense during Pike’s time. Spanish forces believed that Pike was the forerunner of a major American invasion. While there is no proof of this, Pike’s published journals—including the above map—provided plenty of Americans with new information about Spanish territories that, in just 38 years, would become the U.S. Southwest.

Map Description

A historic letter.
These Mexican documents reveal Haden Edward's efforts, along with Daniel Stuart, Simon Bourne, and Robert Leftwich's efforts, to secure permission for American settlement in Texas.

Image/Public Domain

Settling Texas


American migration from the United States started soon after the Louisiana Purchase. The Spanish government and their Mexican successors were not entirely opposed to it. During its final years, the Spanish government began to consider Anglo petitions for land grants, and the Mexican government—recognizing that a more populated Texas would serve as a convenient buffer with the United States, as well as powerful Indigenous groups like the Comanche—continued this policy. This 1822 letter offers a behind-the-scenes look at American efforts to settle Mexican Texas. Colonization laws passed shortly thereafter allowed American agents, called empresarios, to bring large groups of Anglo-Americans to settle Texas on grants authorized by the Mexican government. Many of them brought enslaved African Americans with them, raising an issue that would become one of the underlying causes of the Texas revolution (1835-36).

Fort Boggy State Park

Most Anglo-Americans established themselves on Indigenous land in remote parts of Texas. Settlers in what is now Leon County, in East Texas, made their homes near Kichai and Kickapoo encampments. The establishment of Fort Boggy in 1839 was a direct response to their anxieties about living so close to Indigenous people that they considered hostile. Texas president Mirabeau Lamar, known for essentially expelling Cherokees and Comanches from Texas, authorized a military company to protect the fort. It fell into disrepair as the perceived need to protect settlers diminished.

El Camino Real de los Tejas has seen many waves of migrants pass into Texas and become part of the larger body politic. Though the types of transportation have changed, the large migration of peoples during the eighteenth and nineteenth centuries have left a permanent mark on the landscape along El Camino Real de los Tejas. While the Rio Grande now acts as a national border, the impacts of centuries of movement along the camino remain.

(Special thanks to UNM PhD candidate Meghann Chavez for compiling this information)

El Camino Real de los Tejas National Historic Trail

Last updated: September 29, 2023