On their journey westward in 1804, Lewis and Clark learned about the Ponca, a small tribe living on the west bank of the Missouri River and along what are now the lower Niobrara River and Ponca Creek in northeast Nebraska. The two did not meet as the tribe was on a hunting trip to the west.
Early Life And Movement To Reservation
Standing Bear was born around 1829 in the traditional Ponca homeland near the confluence of the Niobrara and Missouri rivers. About thirty years later, the tribe sold its homeland to the United States, retaining a 58,000-acre reservation between Ponca Creek and the Niobrara River. On this reservation the Poncas lived a life of hardscrabble farming and fear-the United States did little to protect them from attacks from the Brule Sioux.
When the federal government created the Great Sioux Reservation in 1868, the Ponca Reservation was included within its boundaries, depriving them of title to their remaining lands.
Eviction And Removal
In 1877, the federal government decided to remove the Poncas to Indian Territory. Standing Bear, a tribal leader, protested his tribe's eviction. Federal troops enforced the removal orders, with the result that the Poncas arrived in Indian Territory in the summer of 1878. Discouraged, homesick and forlorn, the Poncas found themselves on the lands of strangers, in the middle of a hot summer, with no crops or prospects for any as the time for planting was long past.
Since the tribe had left Nebraska, one-third had died and nearly all of the survivors were sick or disabled. Talk around the campfire revolved around the "old home" in the north. The death of Chief Standing Bear's sixteen-year old son in late December 1878 set in motion the event which was to bring a measure of justice and worldwide fame to the chief and his small band of followers.
Honoring A Son's Wish
Wanting to honor his son's last wish to be buried in the land of his birth and not in a strange country where his spirit would wander forever, Standing Bear gathered a few members of his tribe-mostly women and children-and started for the Ponca homeland in the north. They left in early January 1879 and trekked through the Great Plains winter, reaching the reservation of their relatives, the Omahas, about two months later. Standing Bear carried with him the bones of his son to be buried in the familiar earth along the Niobrara River.
The Court Case - Standing Bear v. Crook
Because Indians were not allowed to leave their reservation without permission, Standing Bear and his followers were labeled a renegade band. The Army, on the order of The Secretary of the Interior, arrested them and took them to Fort Omaha, the intention being to return them to Indian Territory. General George Crook, however, sympathized with Standing Bear and his followers and asked Thomas Henry Tibbles, an Omaha newspaperman, for help. Tibbles took up the cause and secured two prominent Omaha attorneys to represent Standing Bear.
The lawyers filed a federal court application for a writ of habeas corpus to test the legality of the detention, basing their case on the 14th Amendment to the Constitution. The government disputed the right of Standing Bear to obtain a writ of habeas corpus on the grounds that an Indian was not a "person" under the meaning of the law.
The case of Standing Bear v. Crook began on May 1, 1879 before Judge Elmer S. Dundy in U.S. District Court in Omaha and continued into the evening of the following day. On May 12, Judge Dundy ruled in favor of Standing Bear, reasoning that he and his band were indeed "persons" under the law, entitled to sever tribal connections and were free to enjoy the rights of any other person in the land. The government appealed Dundy's decision, but the Supreme Court of the United States refused to hear the case, leaving Standing Bear and his followers free in the eyes of the law.
Death And Commemoration
Standing Bear died in 1908 and was buried alongside his ancestors in the Ponca homeland. At the eastern end of the 39-mile reach of the Missouri National Recreational River is a relatively new bridge. It links the communities of Niobrara, Nebraska, and Running Water, South Dakota. The official name of the structure is the Chief Standing Bear Memorial Bridge.
Living History Audio
Civil Rights Activist Thomas Tibbles (1840-1928) led a colorful life fighting for the rights of others even before meeting Chief Standing Bear and becoming a full-time advocate for Indian rights. The setting: It is 1883;Tibbles and others have spent two winters on a lecture circuit of the eastern states, raising funds and awareness for the cause of helping Indians adapt to and be accepted by 19th century America.Today's presentation is the type of speech he may have made on these speaking tours. Epilogue: Tibbles, Helen Hunt Jackson, and other activists supported the Dawes Act to put tribal land into individual Indian ownership. However, this well-intended legislation was manipulated to further reduce Indian land holdings and fragment cultural continuity.
Standing Bear vs. the Indian Ring
In this audio reenactment, Thomas Tibbles tells the story of Standing Bear and the Ponca Tribe.