Deer Island, to single out one island of ethnographic importance, has been used historically by Native Americans, quarantined immigrants, farmers, orphans, "paupers," military personnel, and tens of thousands of prisoners (at the recently demolished county house of corrections), but it has special significance to American Indians as a place of internment in King Philip's War (see "Native Americans and the Islands"). Native Americans return to Deer Island every year in October to solemnly commemorate their ancestors' suffering in this sorrowful historical chapter. That period marks an inhumane chapter in this region's history. The descendants of Indian nations and tribes that were involved in the King Philip's War are adamant that their stories be told about what they consider a holocaust in the 1670s.
In the 1840s, when the potato famine drove a million or more Irish citizens to emigrate to the United States, Deer Island was a landing point for thousands, many sick and poverty-stricken, where the City of Boston established a quarantine hospital in 1847. Approximately 4,800 people were treated in the first two years, but more than 800 died and were buried in the Rest Haven Cemetery. The documented number of people of European ancestry buried at Deer Island is approximately 4,000. (To commemorate those who died on the island, Indian and Irish memorials will be built on Deer Island.) In 1850, an almshouse was built to house paupers. Later institutional uses on Deer Island were a reform school, a county house of corrections, and a sewage treatment plant.
Archeological sites of the historic period have not been systematically surveyed, although many are known to exist on the islands. Fifteen types of sites are known: agricultural, cemetery, fishing colony, fortification, hospital, hotel or resort, industrial, poorhouse, prison, prisoner-of-war camp, quarantine, sewage treatment, lighthouses, dumps, and miscellaneous other site types.
Last updated: February 26, 2015