Pre-1607 - Before the arrival of the English the Virginia Indians had been living in what is now Virginia for over 12,000 years. Chief Powhatan inherited six tribes that made up what became known as the Powhatan Chiefdom during this time. The Powhatan Indian lands encompassed all of the tidewater Virginia area, from the south side of the James River north to the Potomac River, and parts of the Eastern Shore, an area they called Tsenacommacah. Its span was approximately 100 miles by 100 miles. Before the arrival of the English, and their foreign diseases, the population is estimated to have been at least 25,000.
May 1607 - When the English arrived Wahunsunacock, or more popularly Chief Powhatan, was the mamanatowick (paramount chief) of the more than 30 tribes that comprised the Powhatan Chiefdom. These additional tribes had been gained through marriage alliances and coercion. Each tribe had their own chief (weroance/weroansqua), but all were "ruled" by Powhatan and paid "tribute" to him. By this time the population of the members of the chiefdom was about 15,000 - these are the peoples the English interacted with most.
Winter 1607 - Captain John Smith was captured while out exploring and taken to Werowocomoco where Powhatan lived. The two men conversed and came to an understanding of sorts and in the spring of 1608 Smith was released. Powhatan then began to send gifts of food to help the English - his young daughter Pocahontas usually accompanied these visits as a sign of peace.
1609 - Smith was injured when his gunpowder pouch caught fire and was sent home to England. With his departure relations between the Powhatan Indians and the English began to sour more rapidly. Powhatan moved from Werowocomoco to Orapaks, which was further inland, to get away from the English.
1610 - Pocahontas, who was now a young woman, married a Powhatan "private captain" named Kocoum.
1613 - The English kidnapped Pocahontas to try and force the return of English prisoners and stolen weapons. She was eventually taken to Henrico to live. Negotiations between the two peoples began.
1614 - While in captivity Pocahontas was taught English ways, the Christian faith and baptized Rebecca. During this time she met an Englishman named John Rolfe, who wanted to marry her. With blessings from her father and the governor, according to English accounts, the two were married. The marriage solidified a peace between the English and the Powhatan that became known as the "Peace of Pocahontas." The Rolfes later had a son, who was named Thomas.
1616 - The Virginia Company paid to send Pocahontas, her husband, their infant son and several Powhatan Indians to England. Their hope in doing so was to gain more interest in Jamestown.
1617 - Pocahontas became ill and died in Gravesend, England. After her death the peace between the Powhatan Indians and the English back in Virginia began to unravel.
1618 - Powhatan died. His succession was briefly passed on to his younger brother, Opitchapam, and then to his next younger brother Opechancanough.
1622 - Tired of English expansion Opechancanough planned a coordinated attack on the English settlements. Because of a young Indian boy's warning Jamestown itself was spared. Many outlying settlements were attacked and of a population of about 1,200 settlers about 350-400 were killed. After their attack, on March 22, the Powhatan Indians withdrew, as was their way, to wait for the English to pack up and leave. The English did not leave and more conflicts arose and continued on and off for the next ten years.
1644 - Although the English population had risen to about 8,000 Opechancanough was still upset about the English encroachment on the land and planned another attack. Once again approximately 350-400 English were killed.
1646 - Opechancanough, who was about 100, was captured by the English. While in captivity he was shot in the back by an English guard - against orders - and killed. His death began the end of the Powhatan Chiefdom.
1646/77 - Treaties were signed between the Powhatan and the English. They limited access to lands that were considered English and set up reservations. The 1677 treaty also set up yearly tribute payment that was made to the English king. The Powhatan were now English subjects.
1693 - The College of William and Mary was founded to teach American Indians and clergy. In the early 1700s Governor Spotswood told the Powhatan Indians he would remit their yearly tribute payments if they sent their children to the school. By the late 1700s funding for the college was diverted elsewhere and the school was closed to non-whites until 1964.
1700s - More Indian lands were lost, including the reservations of the Rappahannock (shortly after 1700), the Chickahominy (1718), and the Nansemond (who sold theirs in 1792). Some traditional ways were still practiced, but after decades of interactions with the English many Powhatan Indians were identifying themselves as Christians and speaking English more and more. By 1800 many of the native languages were no longer heard.
1800s - The desire to push the Powhatan Indians off their lands began again. This time the specific target was the four remaining Virginia Indian tribes that still held onto their reservation lands. The whites also wanted to end their status as tribes. One reservation was sold by 1850 while another, the Nottoway Reservation, was divided by 1878 (though many families held onto their lands into the 20th century). The Mattaponi and Pamunkey are the only two tribes that refused to give in to the attempts and still maintain their reservations into the present day.
1912-1946 - Walter Plecker was the head of vital statistics in Virginia during this time. He was a follower of the eugenics movement and a white supremacist. Plecker performed what amounted to "paper genocide" against all Virginia Indians because he wanted to deny they existed as he thought there were no "true" Indians in Virginia. In his view if you had 1/16th African ancestry, or by 1923 any trace of African ancestry, you were considered "colored." He wanted all documents, such as birth certificates, death certificates, marriage licenses, voter registration books, etc to reflect this by not using the term "Indian." The only two classifications according to Plecker were "white" and "colored."
1924 - The Racial Integrity Act was passed. It said, among other things, that it was illegal for whites and non-whites to marry as well as recognized only two racial classifications: "white" and "colored." Walter Plecker was a strong advocate for it as he wanted to keep the white "master race" "pure" and because he denied the existence of the Virginia Indians - who he called "mongrels." He believed the Virginia Indians wanted to escape "negro status" so they could go to white schools and marry whites. After this act was passed it was easier for Plecker to get his wish in having documents use only the terms "white" or "colored." To escape Plecker's aggressive campaign many Virginia Indians left the state. This is the same year the Indian Citizenship Act of 1924 was passed. The Act granted all American Indians United States citizenship - some had gained it previously through marriage, special treaties, receipt of allotments or through military service.
1967 - The United States Supreme Court overturned the Racial Integrity Act in the case Loving vs. Virginia saying "Under our Constitution, the freedom to marry, or not marry, a person of another race resides with the individual and cannot be infringed by the State." Virginia Indians were now able to marry who they chose and more importantly to change their birth certificates to accurately show they were Indians, for a fee. After 1997, when Delegate Harvey Morgan's bill passed, any Virginia Indian born in Virginia could have their records changed for free.
1980s - By the end of the 1980s there were seven tribes recognized by the Commonwealth of Virginia who were part of, or allied with, the Powhatan Chiefdom: the Pamunkey, Mattaponi (both maintain their reservation lands from the 1600s), Upper Mattaponi, Chickahominy, Eastern Chickahominy, Nansemond, and the Rappahannock.
The Monacan Nation, who was never part of the Powhatan Chiefdom, was recognized by the Commonwealth of Virginia during this time as well.
1990s-2009 - Six of the state recognized tribes, all but the 2 reservation tribes, began seeking federal recognition through an Act of Congress. They have tried to get the Thomasina E. Jordan Indian Tribes of Virginia Federal Recognition Act passed many times over the years.
In March 2009 the tribes sent the bill to the House Committee on Natural Resources to start the process again. On April 22 the committee recommended the bill be sent on to the House of Representatives, who passed it on June 3. The Senate then referred a companion bill to their Committee on Indian Affairs, who had it sent to the full Senate on October 25. The bill was then placed on the Senate Legislative Calendar on December 23, 2009. This is the farthest the bill has ever gotten in the congressional process.
The Senate bill later died as a result of a hold placed on it - by Senator Tom Coburn (R-Okla.) - that prevented it from being heard and voted on by the Senate before 2010 came to a close (the end of that Congressional session).
2010 - In early 2010 three more tribes were recognized by the Commonwealth of Virginia: the Patawomeck, the Nottoway, and the Cheroenhaka (Nottoway). There are now eleven tribes recognized by the Commonwealth of Virginia and eight who are Powhatan descended - the Patawomeck Indian Tribe joins the seven tribes that were state recognized in the 1980s. About 3,400 people are tribal members of these eight Powhatan descended tribes.
The Monacan Nation has 2,000 tribal members, the Nottoway Indians of Virginia have 120 tribal members, and the Cheroenhaka (Nottoway) Indians of Virginia have 272 tribal members.
Collectively these eleven recognized Virginia Indian tribes own less than 2,000 acres of land.
The 2 reservation tribes, the Mattaponi and the Pamunkey, continue to make the yearly tribute payments of fish and game, now to the Virginia governor, as stipulated in the 1646 and 1677 treaties.
Many other Powhatan Indian and Virginia Indian descended tribes are still living in Virginia, and elsewhere, today. Several who still live in Virginia are currently seeking state recognition.
2011 - In February, all six tribes began the process to gain federal recognition again, placing a bill in the US House of Representatives (H.R.783) and a companion bill in the Senate (S.379) on the same day. On July 28, 2011, the Senate Committee on Indian Affairs approved the Senate bill; the bill is currently waiting to be placed on the Senate legislative calendar. The House bill is currently in the House Subcommittee Indian and Alaska Native Affairs. Both bills remain in the same spot as of April 2012. If the bills do not pass by the end of 2012 (the end of this Congressional session), the tribes must start the process all over again.
For the most up to date information on the bills: House version of Indian Tribes of Virginia Federal Recognition Act Senate version of Indian Tribes of Virginia Federal Recognition Act