History & Culture
An 1864 black and white copper plate engraving of John Jacob Astor (FOUS 2818). Photograph by the National Park Service.
Fort Union: The Briefest of Overviews
From 1828 to 1867, seven Upper Missouri tribes—Assiniboine, Plains Cree, Blackfeet, Plains Chippewa, Mandan, Hidatsa and Arikiara—annually traded buffalo hides, beaver pelts, and other furs for hundreds of goods imported from eight countries. In exchange for furs that ranged from grizzly bear and bison to mice, tribal trading partners received manufactured materials such as calico cloth, guns and ammunition, clothing, pipes, beads, and cooking ware. On average, the post received more than 25,000 buffalo robes and sold more than $100,000 in merchandise each year. The post also provided federal Indian agents with a base of operations and storage warehouse before the national government established a permanent presence in the Trans-Mississippi West after the Civil War.
A lithographic print of "Fort Union on the Missouri" published circa 1843 (FOUS 2761). Photograph by the National Park Service.
By the 1860s, the Upper Missouri area these artists and scientists had visited was experiencing dynamic political and social change. Settlers moved west from the States, a migration that accelerated not long after the Dakota Territory was established in 1861. To protect at first the Missouri River, the major transportation corridor into the Northern Plains, and then the growing Euro-American settlements in the formerly tribal-controlled Upper Missouri region, the U.S. Army in 1866 built Fort Buford three miles east of the trade post. The next year, in 1867, the Army purchased Fort Union from its last private owner, the Northwest Fur Company. Soldiers dismantled the palisades and bastions and transported the salvaged timber and stone to the new Army post, where both were used for building materials. The crews of passing riverboats also scavenged what wood they could for firewood to feed steam engines powering the Missouri River's swelling steamboat traffic. Within a few years, little visible trace remained of the Upper Missouri's once-dominate commercial hub.
A century later, following decades of periodic attempts to preserve Fort Union's legacy, local citizens and historians launched a sustained campaign to preserve the historic fort site and rebuild the post. At their urging, the National Park Service acquired the site in 1966. Two years later, archaeological excavations commenced and continued into the early 1970s. Today's Fort Union is a reconstruction based in part on the archaeological evidence recovered during those and later excavations completed between 1986 and 1988. Rebuilt to its appearance in 1851, at the height of the Indian and fur trades, the fort offers a place that helps illuminate the Indian and fur trades'—and the post's—role in shaping the land and culture of the Upper Missouri region and the Northern Great Plains.
A National Park Service photograph.
The Upper Missouri River peoples' adoption of metal arrowheads, or projectile points, is but one example of this cultural change discussed at the fort today. Before Europeans had arrived, the Assiniboine and other Northern Plains tribes manufactured stone arrowheads by knapping, or chipping, flakes from a stone core with a harder rock. The three stone arrowheads pictured at right (top row) were unearthed by archaeologists at Fort Union. All three were made from the strong and durable Knife River flint quarried 250 river miles to the post's east and later traded upriver. With Fort Union's construction, the post's traders introduced the Upper Missouri River peoples to new materials, technologies, and supplies; as their trading relationships grew, accelerating cultural exchange, the Assiniboine and their neighboring tribes increasingly purchased and used easy-to-make iron, brass, and cuprous projectile points like the ones also found and pictured here.
We invite you to explore this site further and discover the people, places, archaeological collections, and stories that illuminate the post's and the region's rich natural and cultural heritage. Detailed information about the fort's reconstruction and historic furnishings can be found in our Historic Furnishings Report. We also invite you to help us preserve and share these resources and stories.
Did You Know?
One culture formed during the fur trade began with marriage's between native women and fort workers. These marriages soon formed the group identified as the Metis. The Metis, french for mix-blood, provided insight in tribal ways, customs and languages as well hunting for the fort.