Almost every Mesa Verde cliff-dwelling has an unoccupied space back of the rooms,a as in the rear of rooms 28 to 40, which served as a depository for all kinds of rubbish. Here the inhabitants of Cliff Palace also deposited certain of their dead, which became mummified on account of the dryness of the air in the cave.

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aIsolated cliff-dwellings are scattered throughout the Southwest, but there are several areas, as the Mesa Verde, in which they are concentrated. Among these clusters may be mentioned the Canyon de Chelly the Navaho National Monument, the Red Rocks area, and that of the upper Gila. One characteristic feature in which the cliff-dwellings of the Mesa Verde differ from some others is the independence of all of the upright walls from support of the sides of the cliffs, in the cliff-houses of the Navaho Monument a large majority of the houses have the rear wall of the cave as a wall of the building; a few of the houses in Cliff Palace have the same, but the largest number are entirely free from the cliff. This separation on all sides is due largely to the geological structure of the rear of the cavern in which the cliff-house stands.

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There is also a vacant space between the rear of the Speaker-chief's House and the cave wall, but this space was almost entirely free of refuse. The amount of debris in the refuse heaps back of the so-called plaza quarter lends weight to other evidence that this is one of the oldest sections of Cliff Palace.

The accumulation of debris was so deep in these places, and the difficulties of removal so great, that it was not attempted. It had all been dug over by relic seekers who are said to have found many specimens therein.b

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bWorkmen could operate in these parts only by tying sponges over their nostrils, so difficult was it to breathe on account of the fine dust.

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The majority of the rooms in Cliff Palace were devoted to secular purposes. These are of several types, and differ in form, in position, and in function. Their form is either circular or rectangular, or some modification of these two. As a rule, the secular rooms lie deep under the cliffs, several extending as far back as the rear of the cave. The front of Cliff Palace shows at least two tiers or terraces of secular rooms, the roof of the lower one being level with that of the floor of the tier above. The front walls of secular rooms lower than the fourth terrace are as a rule destroyed, but the lateral walls are evident, especially in the tower quarter. The passage from one of these terraces to the room above was made by means of ladders or by stone steps along the corners.

The following classification of secular rooms, based on their function, maybe noted: (1) Living rooms; (2) milling rooms; (3) storage rooms; (4) rooms of unknown function;c (5) towers; (6) round rooms. It is difficult to distinguish in some instances to which of the above classes some of the rooms belong. The secular houses were probably owned by the oldest women of the clan, and the kivas were the property of the men of their respective clans, but courts, plazas, and pasageways were common property.

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cPossibly some of these may have been used sometimes for ceremonial purposes, or rather for the less important rites.

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The masonrya of all secular rooms is practically identical and as a rule is inferior to that of kivas, their walls varying in width and having a uniform thickness from foundation to top. There are instances where the lower part projects somewhat beyond the upper, from which it is separated by a ledge, but this feature is not common. Minor features of architecture, as floors and roofs, doors and windows, fireplaces, banks, and cubby-holes, some or all of which may be absent, vary in form and in distribution according to the purpose for which the room was intended. The few timbers that remain show that the beams of the houses were probably cut with stone hatchets aided by the use of fire. The labor of hauling these timbers and of stripping them of their branches must have been great, considering the rude appliances at hand. It would seem that the cliff-dwellers were not ignorant of the use of the wedge with which to split logs, since the surfaces of split sticks are always more or less fibrous, never smooth, as would be expected if metal implements had been used. All transportation was manual, without the assistance of beasts of burden or of any but the rudest mechanical contrivances.

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aProbably both men and women of one clan worked together in the construction of houses, the men being the masons, the women the plasterers. Each clan built its own rooms, and there were no differentiated groups of mechanics in the community.

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Plate 14. SQUARE TOWER, AFTER REPAIRING (top); OLD QUARTER (bottom) (photographed by R. G. Fuller)

There is difficulty in distinguishing doorways from windows in cliff-dwellings, on which account they are here treated together. Both are simple openings in the walls, the former as a rule being larger than the latter. As door openings are regularly situated high above the floor, there may have been ladders by which the doorways of the second and third stories were reached. The rooms may have been entered by means of balconies, evidences of which still remain. No instance of a hatchway in the roof is now recognizable, although the absence of side entrances in several rooms implies that there were roof entrances, several good examples of which occur at Spruce-tree House.

Doorways of Cliff Palace have two forms, rectangular and T-shaped the latter generally opening on the second story or in such a position that they were approached by ladders or notched logs. The theory that these doorways were constructed larger at the top than at the bottom so that persons with packs on their backs might pass through them more readily is not wholly satisfactory, nor does the theory that the notch at the lower rim served to keep the ladder from slipping wholly commend itself. No satisfactory explanation of the form of the T-shaped doorway has been yet determined. Generally the tops of both doorways and windows are narrower than the bottoms, the sides being slightly inclined; but the lower part is rarely narrower than the top. Sills sometimes project slightly, and evidences occur that the sides as well as the upper part of the window and doorway were made of adobe, now no longer in place. The jambs also were probably of clay, and the doors, made of slabs of stone, neatly fitted the orifices.

The prevailing storms in winter at Cliff Palace sweep up the canyon from the southwest, but there does not seem to have been a systematic effort to avoid the cold by placing doors and windows on the opposite side of the building; the openings, for instance, of the Speaker-chief's House face this direction and are open to storms of snow and rain. Many of the openings never had doors and windows, but were probably closed with sticks tied together, or with matting.a Certain windows were half closed, probably to temper the winter blasts. The sills of doors were commonly placed a foot or more above the floor;b transoms above the door opening and peepholes at the side are not common in Cliff Palace. In some cases a stepping stone projects from the wall below the door opening to facilitate entrance, in others a foot hole is found in the same relative place.

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aSome of the doorways were filled with rude masonry; evidently the rooms were thus closed in some instances before the buildings were deserted.

bThe placing of the sill at a level with the floor is a modern innovation at Walpi. The oldest houses still have it elevated, as in Cliff Palace. In some of the cliff-houses of the Navaho Monument sills and floor levels are continuous.

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As the jambs, sills, and lintels were built hard and fast in the mortar, evidently both door openings and windows were constructed when the corresponding wall was built. The jambs in some instances and the lintels in others are of split sticks, the surfaces of which are fibrous and were evidently not split by means of iron implements. There is evidence that the size of the door openings was sometimes reduced by a ridge of mortar which was arched above, as at Spruce-tree House, the intention being to make in this way a jamb to hold in place the stone door. There are no round windows of large size, but both doors and windows are quadrilateral in shape; the small circular openings in some of the walls may have served for lookouts.

Not a single entire roof remained in Cliff Palace, and only one or two rooms retained remnants of rafters. It would seem, however, from the position of the holes in the walls into which the rafters once extended that they were constructed like those of Spruce-tree House, a good example of which is shown in plate 9 of the report on that ruin. The floors seem to have been formed of clay hardened by tramping, but there is no evidence of paving with flat stones. The hardened adobe is sometimes laid on sticks without bark and stamped down. Although no instance of extensive rock cutting of the floor was observed in secular rooms, this is a common feature of kiva floors. Floors were generally level, but in some instances, when rock was encountered, the surface was raised in part above the other level. The majority of the floors had been dug into for buried specimens before the repair work was begun, but here and there fragments of floors were still intact, showing their former level. Banquettes or ledges around the walls are rare. In a few instances the unplastered roof of the cave served as the roof of the highest rooms.

Many fireplaces still remain in rooms, but the majority are found in convenient corners of the plazas.a The most common situation is in an angle formed by two walls, in which case the fire-pit is generally rimmed with a slightly elevated rounded ridge of adobe. In room 84 there is a fireplace in the middle of the floor. At one side of this depression there extends a supplementary groove in the floor, rimmed with stone, the use of which is not known. Although fireplaces are ordinarily half round, a square one occurs in the northwestern corner of room 81. All the fireplaces contained wood ashes, sometimes packed hard; but no cinders, large fragments of charcoal, or coal ashes were evident. The sides of the walls above the fireplaces are generally blackened with smoke.

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aSmoke on the walls of certain second and third stories shows that fireplaces were not restricted to the ground floor.

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The fire-holes of the kivas, being specially constructed, are different in shape from those in secular houses. While the cooking fire-pits are generally shallow, kiva fire-holes a foot deep are not exceptional, and several are much deeper. The fire was kindled in the kiva not so much for heating the room as for lighting it, there being no windows for that purpose. Certain kinds of fuel were probably prescribed, but logs were not burned in kivas on account of the heat. No evidences of smoke-hoods or chimneys have been found in any of the Cliff Palace rooms. The walls of many kivas showed blackening by soot or smoke.

Plate 15. SPEAKER-CHIEF'S HOUSE, AFTER REPAIRING (photographed by R. G. Fuller)

It is difficult to distinguish rooms in which the inhabitants lived from others used by them for storage and other purposes, since most of their work, as cooking, pottery making, and like domestic operations, was conducted either on the house-tops or in the plazas. Under living rooms are included the women's rooms,a or those in which centered the family life; and, in a general way, we may suppose the large rooms and those with banquettes were sleeping rooms. The popular misconception that the cliff-dwellers were of small stature has undoubtedly arisen from the diminutive size of all the secular rooms, but it must be remembered that the life of the cliff-dwellers was really an out-of-door one, the roof of the cave affording the necessary protection.

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aAmong the Hopi the oldest woman, as a clan representative, owns the living rooms, but kivas are the property of the men, the kiva chief of certain fraternities being the direct descendant of the clan chief of the ceremony when limited to his clan.

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There are several rooms in Cliff Palace which appear to have been given up solely to the operation of grinding corn. The mills are box-like structures, constructed of slabs of stone set on edge, each containing a slanting stone called a metate, from which the mill is called by the Hopi the metataki, or" metate house." The following description of a metataki in pueblos seen by Castañeda in 1540 applies, in a general way, to the small milling troughs in Cliff Palace:

One room is appointed for culinary purposes, another for the grinding of corn; the latter is isolated [not so in Cliff Palace] and contains an oven and three stones [one, two, three, or four in Cliff Palace], cemented finely together. Three women sit [kneel] before these stones; the first crushes the corn, the second grinds it, and the third reduces it quite to a powder.

In grinding corn, which was generally the work of the girls or young women, the grinder knelt before the metataki and used a flat stone, which was rubbed back and forth on the metate. The corn meal thus ground fell into a squarish depression, made of smooth stones, at the lower end of the metate. Commonly the corners of this receptacle for the meal that had been ground were filled in with clay, and on each side of the metate were inserted fragments of pottery, which rounded the corners and made it easier to brush the meal into a heap. In room 92, where there are four metates, occupying almost the whole milling room, there are upright stones on the side of the wall, back of the place where the women knelt, against which they braced their feet.

Most of the grinding boxes were destroyed, but those in the Speaker-chief's house and others west of kiva V, especially the latter, were still in good condition, the metates being in place. Evidences of former metatakis were apparent in the floor of several other rooms, as in a room back of kiva K. It is evident from the number of metates found in Cliff Palace that several milling rooms, not now recognizable, formerly existed, and it is probable that every large clan had its own milling room, with one or more metatakis, according to necessity. Although many metates without metatakis occur in Cliff Palace, that in itself is not evidence that they were moved from place to place by the inhabitants. These milling rooms were apparently roofed, low, and one-storied, possibly in some instances open on top, but generally had a small peephole or window for the entrance of light or for permitting the grinders to see passers-by.

Under the general name of granaries are included storage rooms, some of which are situated below living rooms.a Here corn for consumption was stacked, and if we may follow Hopi customs in our interpretation of cliff-dwellers' habits, the people of Cliff Palace no doubt had a supply sufficient to prevent famine by tiding over a failure of crops for two or more years. Many of these chambers were without doorways or windows; they were not limited to storage of corn, but served for the preservation of any food products or valuable cult paraphernalia. Each clan no doubt observed more or less secrecy in the amount of corn it kept for future use, and on that account the storage rooms were ordinarily hidden from view.

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aGenetically the room for storage of property was of earliest construction. This custom, which was necessary among agriculturists whose food supply was bulky, may have led to the choice of caves, natural or artificial, for habitation.

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The droppings of chipmunks and other rodents show that these commensals were numerous, and their presence made necessary the building of storage rooms in such manner that they would be proof against the ravages of such animals. The three cists constructed of stone slabs placed vertically, situated back of the Speaker-chief's House, sometimes called "eagle houses," were probably storage bins; in support of this hypothesis may be mentioned the fact that the cobs, tassels, and leaves of corn are said to have been abundant in them when Cliff Palace was first visited by white men.

Although eagle bones are found in the refuse in the unoccupied part of the cave back of the houses, their abundance does not necessarily prove that eagles were confined in them by the inhabitants of Cliff Palace. Perhaps the eagle nests in the canyon were owned by different clans and were visited yearly or whenever feathers were needed, and the dead eagles were probably buried ceremonially in these places, which therefore may be called eagle cemeteries, as among the Hopi.b

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bSee Property Rights in Eagles, American Anthropologist, vol. II, pp. 690-707, 1907.

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Plate 16. NORTHERN PART, FROM THE SPEAKER-CHIEF'S HOUSE TO THE WESTERN END

As is well known to students of the Southwest, the tribes of Indians dwelling along the lower Colorado river disposed of their dead by cremation, and evidences of burning the dead are found among all the ruins along the Gila and Salt rivers in southern Arizona. The custom was also practiced in the San Pedro and Salt River valleys, and along other tributaries of the Gila river. Castañeda (1540) says that the inhabitants of Cibola, identified with Zuñi, burned their dead, but no indication of this practice is now found among existing Pueblos. The ancient Pueblo inhabitants of the Little Colorado, so far as known, did not burn their dead, and no record has been made of the practice among their descendants, the Hopi and Zuñi.

In his excellent work on the ruins of the Mesa Verde, Baron Nordenskiöld speaks of calcined human bones being found in a stone cist at Step House, and Mr. Wetherill is referred to as having observed evidence of cremation elsewhere among the Mesa Verde cliff-dwellings. There can be no doubt from the observations made in the refuse heaps at Cliff Palace that the inhabitants of this village not only burned their dead but there was a special room in the depths of the cave which was set aside for that purpose.a One of these rooms, situated at the northern end of the refuse heap, was excavated in the progress of the work and found to contain bushels of very fine phosphate ashes, mixed with fragments of bones, some of which are well enough preserved to enable their identification as human. Accompanying these calcined bones were various mortuary objects not unlike those occurring in graves where the dead were not cremated. The existence of great quantities of ashes, largely containing phosphates, apparently derived from the burned bones, forming much of the refuse, and the densely smoke-blackened roof of the cave above them, are interpreted to indicate that the dead were cremated in the cave back of the houses.

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aWhile only one place where bodies were burned was found in Cliff Palace, several such places were found on top of the mesa. Evidences of similar inclosures occur at Spruce-tree House and at Step House.

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In addition to these burning places, or crematories, in the rear of the buildings of Cliff Palace, there is good evidence of the same practice on the mesa top. Here and there, especially in the neighborhood of the clearings where the cliff-dwellers formerly had their farms, are round stone inclosures, oftentimes several feet deep, in which occur great quantities of bone ashes, fragments of pottery, and some stone objects. The surface of the stones composing these inclosures shows the marks of intense fire, which, taken in connection with the existence of fragments of human bones more or less burned, indicate that the dead were cremated in these inclosures. It is not clear, however, that the dead were not interred before cremation, and there is reason for believing that the bodies were dried before they were committed to the flames. The mortuary offerings, especially pottery, seem to have been placed in the burning places after the heat had subsided, for beautiful jars showing no action of fire were found in some of these inclosures. The existence of cremation among the cliff-dwellers is offered as an explanation of the great scarcity of skeletons in their neighborhood. When it is remembered that Cliff Palace must have had a population of several hundred, judging from the number of the buildings, and was inhabited for several generations, it otherwise would be strange that so few skeletons were found. It would appear that the chiefs or the priestly class were buried either in the ground or in the floors of the rooms, which were afterward sealed, whereas the bodies of the poorer class, or the people generally, were cremated. The former existence of Pueblo peoples who buried their dead in the region between the Gila valley and Mesa Verde where the dead were cremated is a significant fact, but further observations are necessary before it can be interpreted. It may be that in ancient times all the sedentary tribes practiced cremation, and that the region in question was settled after this custom had been abandoned.

In a shallow crevice in the roof of the cave on a higher level than the roofs of the tallest houses there is a long wall, the front of inclosures that may be called "ledge rooms."a Some of these rooms have plastered walls, others are roughly laid; the latter form one side of a court and served to shield those passing from one room to another. On this outer wall, about midway, there is painted in white an inverted terrace figure, which may represent a rain cloud. Attention should be called to the resemblance in form and position of this figure to that on an outside wall overlooking plaza C of Spruce-tree House. This series of ledge rooms was probably entered from the roof of a building in front, and the opening or doorway above room 66 served as such an entrance, according to several stockmen who visited Cliff Palace in earlier days.

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aThis type of building is believed to be the oldest in those sections of the Southwest where cliff habitations occur.

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Plate 17. DETAILS OF KIVA A (aTunnel to Kiva B (left), bPassageway with steps to room 3 (right), photographed by R. G. Fuller)