Afro-Latinos

Afro-Latino Presence in Early California

Africans in Mexico

Among the earliest non-indigenous residents of California were hundreds of people of African background who descended from slaves taken to Mexico during the fifteenth and sixteenth centuries. These Afro-Latinos, as they have come to be called, helped shape the character of California much as Puritans shaped the character of New England. They blazed trails and established towns and ranches that grew into major cities like Los Angeles, San Diego, Monterey, and San Jose. Several amassed considerable fortunes and acquired high-ranking positions in the military and government.

Unlike the United States, where people of different ethnic and racial backgrounds were largely segregated, early nineteenth-century California was a place where Afro-Latino, mestizo, European, and Indian lived side by side and frequently intermarried. In general, California provided Afro-Latinos with opportunities for social, economic, and political advancement they would otherwise not have in Mexico, where special rights and privileges were reserved to Spaniards of “pure blood.” In California, Afro-Latinos acquired vast tracts of land and served as military officers or government officials. By contrast, most African Americans in the United States in the eighteenth and early nineteenth centuries were enslaved. Even free African Americans enjoyed few, if any, legal rights in the United States.

Africans entered Mexico in 1519, when Juan Garrido, a black soldier, served under Hernán Cortés in the defeat of the Aztec empire. The Spanish enslaved Mexico’s indigenous peoples and forced them to work in mines and on haciendas. But as the indigenous population declined, Spanish colonists soon turned toward African slaves to satisfy their labor needs. Between 1580 and 1670, roughly 100,000 slaves, mostly Africans, were taken to Mexico. Perhaps as many as 50,000 Africans had been sent to Mexico before 1580; by 1645, Mexico had a slave population of 80,000.

By the eighteenth century, free blacks outnumbered slaves and had a noticeable presence in Mexico City, Puebla, and Vera Cruz. Others were dispersed throughout the countryside and mining centers like Culiacán, Sinaloa, and Zacatecas. Many Spaniards never fully let go of the idea that freedom was the natural condition of all human beings, and the Spanish showed less hostility toward free blacks than the English did in their colonies in North American and the Caribbean. Nonetheless, free blacks in Mexico—especially those in Mexico City and Puebla—faced many obstacles. Some cities passed laws that kept them from obtaining land or entering certain skilled professions. This may explain why some free blacks moved into the frontier regions of Mexico, where they encountered much less discrimination. By the eighteenth century, free black communities had spring up in towns and districts northeast of Mexico City in places like Rosario (now El Rosario), Mazatlán de los Mulatos (now Mazatlán), Cosala, Villa Sinaloa (now Sinaloa de Leyva), Durango (now Victoria de Durango), Culiacán (now Culiacán Rosales), Parral (now Hidalgo del Parral), and San Miguel de Horcasitas. By the late eighteenth century, Mazatlán and other peripheral towns included Afro-Latino soldiers, merchants, artisans, priests, mayors, councilmen, ranchers, and farmers.

The Anza Expedition and Afro-Latino Settlement in California

So how did Afro-Latinos eventually find their way to modern-day California? Answer: The Anza colonizing expedition of 1775-1776. In 1774, Spanish Captain Juan Bautista de Anza led an expedition that, with the aid of Native Americans, opened up a new supply route from northern Sonora to California. Shortly after his return to Mexico City, Anza organized another expedition that included dozens of families he recruited in Culiacán, Villa Sinaloa, Altar, and Horcasitas. These and other towns in Mexico’s northwest supplied California with many of its earliest colonists.

With the establishment of the overland route, Afro-Latinos migrated to California in significant numbers. By 1790, they made up nearly 20 percent of California’s population, or one out of every five residents. More importantly, the concept of “race” had far less significance in California than in the United States. While European-born Spaniards controlled California society, Afro-Latinos and mestizos did manage to gain political and economic influence during the Spanish and Mexican periods of California history.

Prominent Afro-Latino Families in California

Some notable examples of Afro-Latinos who played prominent roles in California’s development were Juana Briones, Manuel Nieto, Pío Pico, and Tiburcio Tapia. Juana Briones, whose mother and grandparents came to California with the 1775-1776 Anza Expedition, became a fixture in Yerba Buena (now San Francisco) during the nineteenth century. Briones developed a reputation for being a savvy businesswoman, landowner, humanitarian, and healer. Manuel Nieto entered Alta California in 1769 as one of the leather-jacket soldiers in Gaspar de Portolá’s expedition from Mexico. He later acquired 158,000 acres in Southern California, which included the modern cities of Long Beach, Huntington Beach, Norwalk, and Downey. At the time of his death in 1804, Manuel Nieto’s real estate and large herds of horses and “black cattle” made him the wealthiest man in California. Pío Pico came from a very well-known Afro-Latino family that became one of the most wealthy and powerful in Mexican-era California. In addition to his success in acquiring extensive landholdings, Pico became California’s last governor under Mexican rule. Tiburcio Tapia served as a soldier at Santa Barbara before assuming duties as corporal of La Purísima Mission (present-day Lompoc). In 1839, Tapia was granted 13,045 acres by Governor Juan Bautista Alvarado in an area east of Los Angeles called “Cucamonga.” By the 1840s, Tapia had become one of Southern California’s wealthier landowners and merchants. He was also politically connected and served as a member of the provincial legislature, three-term mayor of Los Angeles, and a judge.

The United States, Manifest Destiny, and the Decline of Afro-Latino Influence in California

Unfortunately for Afro-Latinos and Mexicans living in California, dramatic changes occurred after the United States took over in 1848. Throughout the first half of the nineteenth century the U.S. pursued an aggressive policy of westward expansion, seeking additional land for its population of land-hungry settlers. In 1846, President James K. Polk provoked a war with Mexico that many saw as nothing more than an opportunity to seize Mexico’s northern provinces (now California, Nevada, Utah, Arizona, New Mexico, and parts of Colorado, Oklahoma, and Texas). The Mexican-American War endured for two years and ended with the signing of the Treaty of Guadalupe Hidalgo in 1848. The treaty ceded all of the northern provinces to the United States. The discovery of gold that same year opened the floodgates to white settlement. Thousands of Americans entered the territory and many squatted illegally on property belonging to Mexicans. Thousands of Mexicans would eventually lose their property in U.S. Courts that rejected Spanish and Mexican-era land titles. Others would be forced to sell off portions of their property or in some cases all of it to attorneys or other individuals to cover the cost of litigation.

During the Spanish and Mexican periods of California’s history, race had not played a central role in determining one’s social rank. But as soon as California was transferred to the U.S., the territorial government quickly adopted laws that stripped away the rights of Mexicans, Asians, African Americans, and Native Americans. The California constitutional convention of 1849, for instance, voted to disfranchise “Indians, Africans, and descendants of Africans.” The following year it limited membership in the state militia to “free white males,” prohibited nonwhite testimony in court cases involving whites, and adopted vagrancy laws that created a system of Indian slavery that remained in effect until the end of the Civil War. While denying blacks the right to testify on their own behalf, the state legislature voted that blacks who had entered the state before 1850 could be detained by anyone who claimed them as ex-slaves.

Indeed, much had changed in California from the time of Anza’s arrival to the transfer of California to the United States. It began as a place that afforded Afro-Latinos like the Tapias and Picos a transition from poverty to prosperity, a place where they could have title to thousands of acres of land, exercise political power, and be treated with respect. The vast majority of African Americans in the United States, still languished in chattle slavery. California had been a remarkably diverse and vibrant region where people of different “races” lived and worked together. Above all, if had been a place where race and ethnicity did not function as impediments to social, political, or economic advancement.

Today, it is critical for us to understand the early history of California because we still struggle with the legacy of racism. Most people mistakenly believe that racism has been an intrinsic part of our society since the beginning of our state’s history. But any analysts of pre-1848 California society will show a much different picture.

About the Author

The text and images presented on this page are from the “Discovering Early California Afro-Latino Presence” brochure. To request a printed copy of this brochure, please email us.

Damany Fisher, author of “Discovering Early California Afro-Latino Presence” brochure, is a native of Sacramento and received his Ph.D. from the University of California, Berkeley. He currently teaches American history at Mt. San Antonio College in Walnut, California. The information presented on this page and in the brochure is explored at greater length in Fishers’ Discovering Early California Afro-Latino Presence (Heyday Books, 2010). To order the pamphlet, visit heydaybooks.com

Further Reading

“African American History in the American West.” African American History in the American West | The Black Past: Remembered and Reclaimed, www.blackpast.org/aaw/african-american-history-american-west.
Best, Leslie K. The Afro-Latino: a historical journey. Becslie Publishing, 2010.
Greene, Colleen, and Spark Eastwood Says. “Manuel Nieto Project #52Ancestors: The 1834 Breakup of Rancho Los Nietos in Alta California.” Colleen & Jeffs Roots, 10 Nov. 2015, www.cjroots.com/manuel-nieto-project-52ancestors-the-1834-breakup-of-rancho-los-nietos-in-alta-california/.
Fisher, Damany M. Discovering early California Afro-Latino presence. Heyday, 2010.
Mason, William H. The Census of 1790: A Demographic History of Colonial California. Ballena Press, 1998.
Northrop, Marie. Spanish-Mexican Families of Early California: 1769-1850, Vol. I
Salomon, Carlos Manuel. Pío Pico: the last governor of Mexican California. University of Oklahoma Press, 2011.

Places to Visit

The Presidio of San Francisco, Golden Gate National Recreation Area San Francisco, CA
Tapia Adobe, Rancho Cucamonga, CA
Pío Pico State Historic Park, Whittier, CA
Whittier Museum, Whittier, CA
 

Last updated: February 22, 2018

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