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Quammen, David
1988 The flight of the iguana: a sidelong view of science and nature. New York, Delacorte Press. xvii + 302 pp. [Part IV, AThe Moral Ecology of a Desert,@ is concerned primarily with the Sanctuary Movement which originated in Tucson, Arizona and which provides sanctuary for Latin American fleeing political and military persecution in their own countries. The author draws heavily on data concerning aboriginal Papago Indian culture to make the point that Papagos, living in a land of scarcity, behaved toward one another as if they had abundance. His conclusion: ASometimes hospitality is a matter of life and death.@]
Queen, Laurinda
1978 Southwestern Indian musical instruments. Smoke Signal, no. 35 (Spring), pp. 1-24. Tucson, Tucson Corral of the Westerners. [There is scattered mention throughout of Papago Indian musical instruments, including the basket drum, gourd rattle, cocoon rattles, wooden rasp, bullroarer, bells, and reed flute.]
Quesada, Conrado
1987 [Untitled.] Arizona Hispana. Núm. 1 (Octubre), front cover. Tucson, Comunicación Social del Noroeste de México. [ This is a color photo of the south-southwest elevation of the front of the church of Mission San Xavier del Bac.]
Quijada Hernández, Armando
1985 Federalismo y centralismo de Sonora. In Historia General de Sonora, Vol. 3, edited by Juan Antonio Ruibal Corella, pp. 71-94. Hermosillo, Gobierno del Estado de Sonora. [A dozen paragraphs are devoted to the 1840-41 conflict between Papagos and the Mexican forces of Manuel María Gándara.]
Quinn, Robert M.
[1965] The Spanish colonial style. In The colonial arts of Latin America, by E.F. Sanguinetti, R.M. Quinn, and E. Boyd, pp. [3]-[9]. Tucson, Tucson Art Center. [Art historian Quinn concludes his lengthy essay on the subject of his title with a paragraph pertaining to the art and architecture of Mission San Xavier del Bac. His final sentence reads: AThe differences between San Xavier and Ocotlán, for example, are not differences in style but differences predictable between peoples of like intentions but different abilities.@ The book in which this essay appears is an illustrated catalogue of an exhibit in the Tucson Art Center held from January 8 through February 12, 1966. The final illustration is a black-and-white photograph of the lower portion of the west wall of the west transept of Mission San Xavier del Bac.]
Quiroga, Joaquín
1978 [Report on mission property at San Xavier and Tucson.] In The San Agustín Mission site, Tucson, Arizona [Archaeological Series, no. 118], by Robert J. Hard and William H. Doelle, pp. 32-34.. Tucson, The University of Arizona, Arizona State Museum, Cultural Resource Management Section. [This is the complete Spanish text of a report written in Cucurpe, Sonora, on May 31, 1843 by the prefect of San Ignacio in the Pimería Alta on mission properties at San Xavier del Bac and San Agustín del Tucson. There is a translation in English of the Tucson portion here on pages 12-13, and there is an English translation of part of the text concerning Mission San Xavier in Fontana (1996a: 31).]
Quiros, Armand
1966 Father Gerard Brenneke, O.F.M., R.I.P. Provincial Annals, Vol. 28, no. 2 (April), pp. 103-104. Santa Barbara, California, Province of Saint Barbara [of the Order of Friars Minor]. [This is the sermon preached at the Solemn Requiem Mass for Father Gerard at Mission Santa Barbara on March 1, 1966. In it, the life Franciscan missionary Gerard Brenneke is outlined, including his service in the San Solano Missions on the Papago Indian Reservation.]
Quiroz, Joe
2004 Sonoran studies 2004. Educational tours and classes. Insert in Newsletter, Vol. 5, no. 1 (January/February). Tucson, Arizona-Sonora Desert Museum. [Among the listings (p. 5) is one of a projected March 27, 2004 tour of the Tohono O=odham Nation, one to include a visit to Frances Manuel at San Pedro Village, the Children=s Shrine at Santa Rosa, and a meal under the view of Baboquivari Peak. Angelo Joaquin will be tour leader.]