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Jaasted, Henry

    1958             Tucson=s treasure, Mission San Xavier del Bac. Arizona Architect, Vol. 1, no. 9 (May), pp. 16-24. Phoenix, Arizona Society of Architects. [This is an enthusiastic account of the architectural beauty of Mission San Xavier by a Tucson architect. It is accompanied by nineteen photos of the mission as well as with one of Mission Tumacácori. It touts restoration work now taking place on the church and shows artisans at work on the project.]

 

Jacka, Jerry

    1974             [Photos in color of Papago pottery.] Arizona Highways, Vol. 50, no. 5 (May), pp. 25, 29. Phoenix, Arizona Highway Department. [Included here are color photos of two vessels (p. 25) and a set of clay figurines (p. 29) made by Papago pottery Laura Kermen and that are in the collections of the Heard Museum in Phoenix.]

    1979             Discover Arizona Indians. Phoenix, Arizona Highways. Map, illus., bibl. 64 pp. [Pages 53-57 have a discussion of the Pima and Papago Indians, with a discussion specifically of the Papago Reservation on pages 56-57. Papago basketry is emphasized in the essay, and a photo of Papago baskets in a Santa Rosa trading post is included as is a picture of a Papago woman grinding mesquite beans with mortar and pestle. There is also a posed photo of a Papago girl harvesting saguaro fruit.]

 

Jacka, Lois E.

    1988             Enduring traditions. Arizona Highways, Vol. 64, no. 11 (November), pp. 22-29. Phoenix, Arizona Department of Transportation. [Illustrated with color photos taken by Jerry Jacka, there are two photos of three baskets made by Tohono O'odham Mary Thomas.]

    1993             Southwest Indian jewelry. Photographs by Jerry Jacka. American Indian Art Magazine, Vol. 18, no. 4 (Autumn), pp. 36-47. Scottsdale, Arizona, American Indian Art, Inc. [Among the Native American jewelers whose products are featured here is silversmith Rick Manuel, who is identified as a "Pima/Tohono O'odham." His jewelry consists of silver overlay and features Sonoran Desert designs (saguaro cacti, etc.).]

 

Jackson, A.H.

    1883             Report of the United States Indian agent for the Pima, Maricopa, and Papago. In Annual Report of the Commissioner of Indian Affairs for 1883, pp. 5-7. Washington, Government Printing Office. [Jackson's first annual report, written at the Pima and Maricopa Agency, Arizona, is dated August 24, 1883 and is addressed to H. Price, Commissioner of Indian Affairs. In his report, it is estimated there are 500 Papagos on the (San Xavier) reservation, and 6,800 living off -reservation (p. 5). He notes that the money Congress has appropriated is inadequate to care for the Papagos, the Papagos lack teachers and physicians, that mesquite timber is stolen from them, and that visiting them from the agency, 90 miles distant, is difficult (p. 7). He writes that Papagos need government assistance.]

    1884             Report of the United States Indian agent for the Pima, Maricopa, and Papago. In Annual Report of the Commissioner of Indian Affairs for 1884, pp. 5-7. Washington, Government Printing Office. [Jackson's second annual report is dated August 14, 1884, and is written from the Pima, Maricopa, and Papago Agency, Arizona to Commissioner of Indian Affairs H. Price. He estimates some 6,000 Papagos live off the reservation (p. 5), and says "A good Pima or Papago can command a dollar a day ... " (p. 6). He concludes: "We would mention the Papagos more fully, but when we think of reports that agents -- special agents and inspectors -- have been sending in for the last eight or ten years, and nothing as yet ever coming of them, we conclude that it is a waste of office material ..." (p. 7).]

 

Jackson, Earl

    1951             Tumacacori's yesterdays [Popular Series, no. 6]. Santa Fe, Southwestern Monuments Association. Map, illus., refs. 96 pp. [This history of Mission Tumacacori in southern Arizona, a mission established on its present site in the mid-18th century to serve a population of O'odham (Pimas and Papagos). The mission was abandoned in the mid-19th century. Mission San Xavier del Bac and other missions of the Pimería Alta are shown here in photographs.]

    1973             Tumacacori's yesterdays. 2nd printing, revised. Globe, Arizona, Southwest Parks and Monuments Association. Map, illus., refs. 96 pp. [An updated version of E. Jackson (1951).]

 

Jackson, Robert H.

    1981             The last Jesuit censuses of the Pimería Alta missions, 1761 and 1766. Kiva, Vol. 46, no. 4 (Summer), pp. 243-272. Tucson, Arizona Archaeological and Historical Society. [Here are translations of the 1761, 1765, and 1766 censuses for the missions of the Pimería Alta and a discussion of their meaning and significance. Jackson asserts that these documents, "serve as a guide to the dynamics of depopulation and the state of the Indian population on the eve of the (1767) expulsion."]

    1982             "Demographic and social change in northwestern New Spain: a comparative analysis of the Pimería Alta and Baja California missions." Master of Arts thesis, The University of Arizona, Tucson. [The title is the abstract. Jackson documents Northern Piman population decline in the Pimería Alta missions.]

    1983             Causes of Indian population decline in the Pimería Alta missions of northern Sonora. Journal of Arizona History, Vol. 24, no. 4 (Winter), pp. 405-429. Tucson, Arizona Historical Society. [The period under consideration is the 18th century. The Indians in these missions were various groups of Piman (O'odham) speakers, Papagos included. Jackson writes that while disease was responsible for the high mortality rates, miscegenation (mestizaje) and "the psychological factor" need to be taken into account as well.]

    1994             Indian population decline. The missions of northwestern New Spain, 1687-1840. Albuquerque, University of New Mexico Press. Maps, bibl., index. xii + 228 pp. [The regions discussed are the Pimería Alta, Baja California, and Alta California. Consult the index under "Papago Indians," "Papaguería," "Pima Indians," "Pimería Alta," "Pimería Alta Missions," and under the names of individual missions.]

    1999             Race, caste, and status: Indians in colonial Spanish America. Albuquerque, University of New Mexico Press. Maps, bibl., index. ix +150 pp. [This study of identity creation in Bolivia and northwestern New Spain. Included here are discussions of the Jesuit and Franciscan mission programs in the Pimería Alta, the 1751 Pima Revolt, and other matters related to the Northern Pimans.]

    

Jackson, William H.

    1877             Descriptive catalogue of photographs of North American Indians [Miscellaneous Publications of the United States Geological Survey, no. 9]. Washington, Government Printing Office. 124 pp. [On page 91 there is a brief description of Papagos in general accompanying a listing of front and profile photographs of Ascencion Rios, a Papago Indian (from San Xavier del Bac).]

 

Jacobs, Mike

    1979             The St. Mary's Hospital site. Kiva, Vol. 45, nos. 1-2 (Fall-Winter), pp. 119-130. Tucson, Arizona Archaeological and Historical Society. [This discussion of a prehistoric archaeological site on the west side of Tucson, Arizona includes mention of the remnants of a mesquite bosque on the San Xavier Indian Reservation.]

 

Jacobsen, Johan A.

    1884             Capitain Jacobsen's Reise an der Nordwestküste Amerikas 1881-1883, zum Zwecke ethnologischer Sammlungen und Erkundigungen nebst Beschreibung persönlicher Erlebnisse für den deutschen Leserkreis bearbeitet von A. Woldt. Leipzig, Max Spohr. Maps., illus., index. viii + 431 pp. [Jacobsen's North American travels also took him to the American Southwest where, among other objects, he collected Papago items for a museum in Berlin. Also see Bolz and Davis (2000).]

    1977             Alaskan voyage, 1881-1883: an expedition to the northwest coast of America. Translated by Erna Guenther from the German text of Adrian Woldt. Chacgo, University of Chicago Press. Illus., bibl. xii + 266 pp. [A translation into English of Jacobsen (1884).]

 

Jacobson, Katherine

    [1992]          Snell & Wilmer heads effort to raise funds for restoration. Patronato Mission San Xavier del Bac, p. [1]. Tucson, Patronato San Xavier. [Jacobson tells how the law firm of Snell & Wilmer has taken the initiative in the effort to raise funds for the conservation of Mission San Xavier, organizing a committee of people who represent a broad cross section of Tucson's business of professional community.]

 

James, George W.

    1901             Indian basketry. New York, Malkan. Illus., bibl. 238 pp. [Papagos are mentioned in passing as a basket-making people, and there is one photo of a Papago basket in the shape of a "meal bowl."]

    1902            Indian basketry. 2nd edition, revised and enlarged. New York, Malkan. Illus., bibl. 274 pp. [A revised and enlarged version of James (1901).]

    1903a           Indian basketry, and how to make Indian and other baskets. 3rd edition, revised and enlarged. Pasadena, California, privately printed by the author. Illus. 271 + 136 pp. [A third version of James (1901).]

    1903b           Indian basketry, and how to make Indian and other baskets. 3rd edition, revised and enlarged. Portland, Oregon, privately printed by the author for Frohman Trading Company. Illus. 271 + 136 pp. [A third version of James (1901).]

    1903c           Indian basketry, and how to make Indian and other baskets. 3rd edition, revised and enlarged. New York, Henry Malkan. Illus. 271 + 136 + 6 pp. [A third version of James (1901).]

    1909             Indian basketry, and how to make Indian and other baskets. 4th edition, revised and enlarged. New York, Henry Malkan. Illus. 271 + 136 pp. [A third version of James (1901).]

    1913                                     Old missions of Arizona and New Mexico. The Franciscan Missions of the Southwest, no. 1, pp. 5-16. St. Michaels, Arizona, Franciscan Fathers. [Mission San Xavier del Bac is mentioned (pp. 15-16) and is shown in an AT&SF Railroad Company photo of the mission taken before its restoration in 1905-08 (p. 16).]

    1917                                     Arizona the wonderland. Boston, The Page Company. Map, illus., index. 478 pp. [James notes that a railroad running from Tucson south to the Mexican border runs past Mission San Xavier and "the land of Pimas and Papagoes" (p. 15), and he notes that "Papagoes" as well as Pimas and Maricopas live south of Phoenix (p. 69). A history of Mission San Xavier is on pages 300-305, and there are additional references to the mission on pages 15, 40, 48, 295, and 453. A photo of the mission faces page 304.]

    1945                                     Handbook of Indian basketry: their origin and symbolism. Los Angeles, N.A. Kovach. Illus., index. 271 pp. [Papagos are mentioned on page 50 as a basket-making people, and on page 84 there is a photo of a Papago basket in the form of a "meal bowl."]

    1970                                     Indian basketry, and how to make Indian and other baskets. Reprint of the 3rd, revised and enlarged, edition. Glorieta, Rio Grande Press. Illus. 271 + 136 pp. [A reprint of James (1903a).]


James, Steven R.

    1987             Hohokam patterns of faunal exploitation at Muchas Casas. In Studies in the Hohokam community of Marana [Anthropological Field Studies, no. 15], edited by Glen E. Rice, pp. 171-195. Tempe, Arizona State University. [James cites Castetter and Underhill (1935) to the effect that deer hunting among Papagos was carried out only by men who were specialists in the practice (p. 187).]


Jance, J.A.

    1991             Hour of the hunter. New York, William Morrow and Company. [A mystery novel set in part on the Papago Indian Reservation, one that has Papagos as key characters and that draws heavily on Jance's experiences as a one-time teacher on the reservation and on her reading and understanding of Papago folk lore and ethnography.]

    2000             Kiss of the bees. New York, Avon Books. [A "novel of suspense," like the author's Hour of the hunter, this book involves Tohono O'odham and their reservation and it, too, draws on Jance's knowledge of that culture.]


Januske, Daniel

    1977             Breve informe del estado presente en que de hallan las misiones de esta provincia [de Sonora in 1723]. In Etnología y misión en la Pimería Alta, 1715-1740 [Series de Historia Novohispana, núm. 27], by Luis González R., pp.249-257. México, Instituto de Investigaciones Históricas, Universidad Nacional Autónoma de México. [This is a 1723 report by a Jesuit missionary, Father Daniel Januske, on the missions of Sonora. He briefly describes those missions in the Jesuit rectorate of Nuestra Señora de los Dolores, which are those that comprised the missions of the Pimería Alta, the communities of Northern Piman Indians. He provides information for the missions of San Ignacio, Magdalena, and Imuris; Dolores, Remedios, and Cocóspera; Tubutama; and Caborca, Pitiquito, and Oquitoa.]


Jarolim, Edie

    2000             My stars! Observing the heavens in southern Arizona -- astronomy capital of the world. Tucson Guide Quarterly, Vol. 18, no. 1 (spring), pp. 40-46. Tucson, Madden Publishing Inc. [It is noted here: "Kitt Peak is part of the Quinlan range, considered sacred by the Tohono O'odham people from whom the observatory's 200 lofty acres are leased. According to tribal lore, Baboquivari Peak to the south is the home of the deity I'itoi (Elder Brother). The current occupants of Ioligam, or Kitt Peak, have been incorporated into Tohono O'odham stories: The astronomers are called the Men with Long Eyes."]

 

Jay, Shirley

    1982             [Untitled.] In Mat hekid o ju; when it rains [Sun Tracks, Vol. 7], edited by Ofelia Zepeda, p. 20. Tucson, Sun Tracks and the University of Arizona Press. [A poem in Papago and English translation, one by a Papago about leaving one's family.]

 

Jeffery, R. Brooks

    2001             Point: reconstruction doesn't work! Archaeology Southwest, Vol. 15, no. 2 (Spring), p. 10. Tucson,. Center for Desert Archaeology. [In arguing that the chapel and convento of the late 18th-century visita of San Agustín del Tucson should not be reconstructed, Jeffery believes, among other things, that such a reconstruction would devalue "the truly authentic historic structures, such as Mission San Xavier, which deserves to remain as the symbol of the Spanish Colonial presence in Tucson."]

 

Jennings, Jesse D.

    1974             Across an Arctic bridge. In The world of the American Indian, edited by Jules B. Billard, pp. 28-69. Washington, D.C., National Geographic Society. [Jennings says the "Pima-Papago may be the last remnants of the Hohokam" (p. 68).]

 

Jenny, Albert 2nd; James G.E. Smith, Gerald M. Sider, Frank Blackford, and others

    1966             A comprehensive evaluation of OEO community action programs on six selected American Indian reservations. McLean, Virginia, Human Sciences Research, Inc. Maps, bibl. x + 410 pp. [The Papago Reservation (Sells, Gila Bend, and San Xavier) was one of six American Indian reservations examined in this study of the effectiveness of community development programs sponsored by the U.S. Office of Economic Opportunity (OEO). Included are a discussion of Papago history and culture; conditions that existed at the time CAP (Community Action Program) components were introduced; and the utilization of CAPs as well as their affect on the Papago. Problems are brought to light and basic imbalances are cited.]

 

Jensen, Gary F.; Joseph H. Stauss, and V. William Harris 

    1977             Crime, delinquency, and the American Indian. Human Organization, Vol. 36, no. 3 (Fall), pp. 252-257. Washington, D.C., Society for Applied Anthropology. [Write the authors (p. 257): "Moreover, while we focused on three tribes (Navajo, Apache, and Hopi) we should also note that the Pima and Papago displayed high alcohol incident rates among boarding school youths and that Paiute students had an alcohol incident rate even lower than the Hopi."]

Jerez, Marco A.

    1981             La Alta Pimería: una perspectíva histórica y humana. s.l., Alta Pimería Pro Arte y Cultura, A.C. 112 pp. [A reflection of the history of the Pimería Alta, the land of the Northern Piman Indians, that includes consideration of its Jesuit and Franciscan missionaries and the question of the meaning of God, human beings, and death.]

 

Jernigan, E. Wesley

    1981             The cloud in the shell. Arizona Highways, Vol. 57, no. 10 (October), pp. 44-45. Phoenix, Arizona Department of Transportation. [Arguing that the Hohokam were the likely ancestors of Papagos, Jernigan uses prehistoric shell jewelry as a springboard to discuss Papago salt-gathering expeditions to the Gulf of California.]

 

Jeter, Marvin D.

    1999             Edward Palmer: present before the creation of archaeological stratigraphy and associations, formation processes, and ethnographic analogy. Journal of the Southwest, Vol. 41, no. 3 (Autumn), pp. 335-358. Tucson, The Southwest Center, University of Arizona. [It is noted here in passing (p. 347) that ethnobotanist Palmer, who worked in the Southwest in the 1860s, had made visits among Papago Indians.]

 

Joaquin, Angelo J., Jr.

    1988             Native American outreach program. The Seedhead News, no. 63 (Winter), pp. 2-3. Tucson, Native Seeds/SEARCH. [Included here are accounts of Native Seeds/SEARCH work with Tohono O'odham and other Native American students enrolled in the Ha:sañ Preparatory & Leadership School in Tucson, and a visit paid by Joaquin and Junie Hostetler to the San Xavier Co-op Farm on the San Xavier Indian Reservation where discussion centered on mesquite flour and where they purchased O'odham squash (ha:l) for its seeds. Clifford Pablo is manager of the San Xavier Co-op Farm.]

    1999             Achieving a state of balance. A letter from executive director, Angelo J. Joaquin, Jr. Seedhead News, no. 66 (fall), pp. 6-7. Tucson, Natives Seeds/SEARCH. [Tohono O'odham Joaquin writes about a visit paid by him and the director of a Hawaiian program called "'Ano'ano Aloha" to the co-director of the Tohono O'odham Community Action (TOCA) program in Sells, Arizona. He notes that the purpose of TOCA is to promote community development and cultural revitalization, including traditional gardening and basketry. "A subgroup of TOCA is the Tohono O'odham Basketweavers Organization (TOBA) which buys baskets from 200 weavers and sells them at art shows and other events."]

    2000a           Evolution and growing pains for Native Seeds/SEARCH. Seedhead News, no. 69 (Summer), p. 4. Tucson, Native Seeds/SEARCH. [Joaquin, the Tohono O'odham director of Native Seeds/SEARCH, writes about the future of the organization, saying that, "My dream is that within ten years Native Seeds/SEARCH will be the organization best recognized for conserving regional, traditional, and heirloom crop seeds for cultural and genetic uses."]

    2000b           From chiltipines to chivas, it's been a wild ride. A farewell from Executive Director, Angelo J. Joaquin, Jr. Seedhead News, no. 71 (Winter), pp. 6-7. Tucson, Native Seeds/SEARCH. [A 1998 photo of Joaquin, a Tohono O'odham, taken in the Sierra Madre of Mexico accompanies this farewell essay by him as director of native Seeds/SEARCH. He outlines his experiences with Native Seeds/SEARCH, talking, too, about its accomplishments and challenges for the future.]

    2000c           A letter from Angelo J. Joaquin, Jr., Executive Director ... conservation farm update. Seedhead News, nos. 67/68 (Spring), p. 4. Tucson, Native Seeds/SEARCH. [Joaquin writes about expanding operations on the farm near Patagonia, Arizona, operated by Native Seeds/SEARCH.]

    2000d           Stories from the road. Seedhead News, no. 69 (Summer), p.94. Tucson, Native Seeds/SEARCH. [Joaquin relates his experience in walking ten miles of the 24-mile distance from Little Tucson to San Pedro on the Tohono O'odham Nation, a walk he made with others to raise the awareness of problems with diabetes and the need for a healthy native diet. He also suggests it might be time for O'odham youth to consider resurrecting the traditional pilgrimage to the Gulf of California to gather salt.]

 

Joaquin, Angelo J., Jr., and Felipe Molina

    1995             Good eating! Tepary beans, squash & chia! NS/S helps to introduce traditional foods to Indian Health Service hospital at Sells. Seedhead News, no. 51 (Winter Solstice), p. 3. Tucson, Native Seeds/SEARCH. [On March 1, 1996, traditional Tohono O'odham foods began to be included on the menu of the Indian Health Service hospital in Sells, Arizona.]

 

Joe, Jennie R., and James W. Justice

    1992             Introduction. American Indian Culture and Research Journal, Vol. 16, no. 3, pp. 9-20. Los Angeles, University of California, American Indian Studies Center. [This introduction to a special edition of the journal containing the proceedings of the First National Conference on Cancer in Native Americans makes passing mention of study by Justice (1992) comparing cancer rates among Tohono O'odham with those among Oglala Sioux.]

 

Joe, Jennie R., and Dorothy L. Miller

    1989             Barriers and survival: a study of an urban Indian health center. American Indian Culture and Research Journal, Vol. 13, nos. 3-4, pp. 233-256. Los Angeles, University of California at Los Angeles, American Indian Studies Center. [Reported here are results of a study made of the Tucson Indian Clinic, most of whose constituents are Papago and Yaqui Indians. The study concludes that the clinic meets some health needs but "is not equipped to deal with the more serious social problems that plague its target population." The clinic cannot attack problems that generate health problems: "high levels of stress, poverty, broken homes, school dropouts, and employment failure."]

 

John D. Herbert & Associates

    1971             Branch banking possibilities on the Papago Indian Reservation, with special consideration of the Sells area. Phoenix, John D. Herbert & Associates. Map. 22 pp. [This is a study prepared for the Valley National Bank, one with information on main Papago Reservation economic indicators, mitigating circumstances, and a summary and recommendations. There is information here on economic impacts resulting from mining activities, the Indian Land Claim, San Xavier Industrial Park, and Tat Momolikot Dam. The report concludes, AAlthough current economic indicators are discouraging, the potential of the Papago Indian Reservation in the medium- to long-range future is possibly favorable.@]

 

Johns, Boyd, and Aphrodite Ploumis

    1987             Utilitarian ground stone. In The San Xavier Archaeological Project [Southwest Cultural Series, No. 1, Vol. 5], by Peter L. Steere and others, appendix C. Tucson, Cultural & Environmental Systems, Inc. [AThis appendix reports on the analysis results of the utilitarian ground stone assemblage from the San Xavier Archaeological Project (SXAP), including artifacts documented in the field, as well as those collected.@ Illustrated.]

 

Johnson, Barbara

    1960             The wind ceremony: a Papago sand-painting. El Palacio, Vol. 67, no. 1 (February), pp. 28-31. Santa Fe, The Museum of New Mexico. [Three black-and-white photographs and a line drawing accompany this article about a Papago Indian dry painting made to aid in the cure of wind sickness. The author mentions that Papagos also used dry paintings in the owl ceremony and horned toad ceremony. The dry painting depicted in the photos was being made by Larry, Pauline, and Juan Miguel for exhibit at the Arizona-Sonora Desert Museum near Tucson, Arizona.]

 

Johnson, Byron

    1975             Music in Tucson. In Tucson bicentennial program, edited by Dick Frontain, pp. 40-41. Tucson, Salpointe Development Publications. [The author writes, AThe early Spanish missions, founded by Father Kino in what is now the Southwestern United States and Northern Mexico, maintained well-trained Indian choirs for the purpose of singing litanies and attracting non-Catholic Indians away from native religions and towards Catholicism.@]

 

Johnson, Claude M.

    1888             Report of Pima Agency. In Fifty-seventh Annual Report of the Commissioner of Indian Affairs, 1888, pp. 4-7. Washington, Government Printing Office. [Written at the Pima Agency, Arizona in August, 1888, this report is addressed to John H. Oberly, Commissioner of Indian Affairs. Johnson says of Papagos that they have adopted the Catholic faith under the influence of San Xavier and Tubac (sic) missions; they have worn civilized clothes and cut their hair for many years; they and Pimas have been long time friends of the white man; and they work as day laborers for the Pimas (page 4). Papago population figures are given as 137 living at San Xavier, 25 at Gila Bend, and an estimated 2,000 off-reservation (page 6).]

    1889             Report of Pima Agency. In Fifty-eighth Annual Report of the Commissioner of Indian Affairs, 1889, pp. 119-121. Washington, Government Printing Office. [Dated July 1, 1889 and written at the Pima Agency, Arizona, the report is addressed to T.J. Morgan, Commissioner of Indian Affairs. Johnson says of Papagos that 7,000 or more sustain themselves by stock raising and that they come to reservations to engage in agriculture; they have cattle range problems due to the influx of whites; and they are more industrious than Pimas or Maricopas. Johnson's report also contains general observations concerning all three groups under his jurisdiction (Pimas, Maricopas, and Papagos).]

 

Johnson, Emery, and E.S. Rabeau

    1969a           Annual report, Health Program Systems Center. Tucson, U.S. Department of Health, Education, and Welfare, Health Service and Mental Health Administration, Indian Health Service. Illus. 13 pp. [This report Adescribes the Health Program Systems Center and its efforts to provide the Indian people and health staff with information and management tools designed to handle the complexities inherent within the health field of today.@ Most of the year=s listed achievements are those involving work among Papago Indians.]

    1969b           A prototype Indian health information system. A summary of the initial system design. Tucson, U.S. Department of Health, Education, and Welfare, Health Service and Mental Health Administration, Indian Health Service, Health Programs Systems Center. Map, illus. 19 pp. [This is about an experimental system designed to provide physicians and other health care workers with ready access to medical information concerning Native Alaskans and American Indians. The prototype, as this report makes clear, was developed at the Health Program Systems Center on the San Xavier (Papago) Indian Reservation. The examples cited are drawn from the Papago experience.]

 

Johnson, H. Cyril

    1957             Scenic guide to Arizona. Susanville, California, Scenic Guides. Maps, illus. 56 pp. [This alphabetic list of place to see in Arizona includes an entry for San Xavier del Bac in which it is noted that the mission continues to serve the spiritual needs of the Papago Indians, and another for Sells, Arizona, agency headquarters for the Papago Indian Reservation. A black-and-white photo of Mission San Xavier in one page 45.]

 

Johnson, Janice, and Susan C. Spater, compilers

    198[6]          1987. Kino missions / las misiones de Kino. Nogales, Arizona, Pimería Alta Historical Society. [This is a calendar for 1987 with a drawing by a different artists of a different Pimería Alta mission for each month. An introduction includes a brief historical account for each of these Kino-founded churches. Those included in the calendar are, by month and beginning in January, Tubutama, Cocospera, San Ignacio, Caborca, Magdalena, San Xavier, Oquitoa, Guevavi, San Ignacio, Imuris, Tumacacori, and Pitiquito.]

 

Johnson, Juan

    1946             A boy and a spirit man. In Voices from the desert, by the Sixth Grade Class and compiled and edited by Hazel Cuthill, p. 31. Tucson, Tucson Indian Training School. [This is a story the author heard from his grandfather at Santa Rosa village on the Papago Indian Reservation. It is about a boy who was stricken by a spirit man but who was cured by a medicine man.]

Johnson, Mary Ann

    1946             The dead aunt. In Voices from the desert, by the Sixth Grade Class and compiled and edited by Hazel Cuthill, pp. 36-37. Tucson, Tucson Indian Training School. [The author said she first learned this story about Aenemies@ (Apaches?) killing the aunt of a group of children from a book about Papagos written about 1904.]

 

Johnson, Matthew B.

    1990             Phaseolus acutifolius Gray -- tepary bean. Aridus, Vol. 2, no. 1 (February), p. 8. Tucson, University of Arizona, Desert Legume Program. [It is observed that the tepary bean has characteristics which enabled the Tohono O'odham to grow the plant in one of the most arid regions in North America solely using traditional agricultural methods.]

 

Johnson, R. Roy; Bryan T. Brown, and Sharon Goldwasser

    1983             Avian use of Quitobaquito Spring oasis, Organ Pipe Cactus National Monument, Arizona. Cooperative National Park Resources Studies Unit Technical Report, no. 13, Quitobaquito Science Series, no. 1. San Francisco, U.S. Department of the Interior, National Park Service, Western Region, and Tucson, The University of Arizona. [Quitobaquito is a permanent, spring-fed oasis in southwestern Arizona. Mention is made of its former use by Sand Papagos (HiaCed O'odham).]

 

Johnson, R. Roy, and Steven Carothers

    1982             Riparian habitat & recreation: interrelationships and impacts in the Southwest and Rocky Mountain region. Eisenhower Consortium Bulletin, no. 12. Fort Collins, Colorado, U.S. Department of Agriculture, Forest Service, Rocky Mountain Forest and Range Experiment Station. [The Santa Cruz River south of Tucson is used as one of the case studies, and there is considerable discussion of the "Grand Mesquite Forest" which once existed on the San Xavier Reservation about a mile and more south of Mission San Xavier del Bac.]

 

Johnson, R. Roy, and Lois T. Haight

    1983             Birds of the velvet mesquite bosques (woodlands). Journal of the Arizona-Nevada Academy of Science, Vol. 18, 1983 Proceedings Supplement, pp. 38-39. Tempe, Arizona-Nevada Academy of Science. [This is an abstract of a paper presented at the 27th annual meeting of the Arizona-Nevada Academy of Science at Northern Arizona University in Flagstaff on April 16, 1983. It concerns the destruction of bird habitat in the mesquite bosque on the San Xavier Indian Reservation adjacent to Interstate Highway 19.]

 

Johnson, Richard

    1982             Soaring in the sky. Papago: The Desert People, Vol. 1, no. 1 (January), p. 35. Topawa, Arizona, Topawa Middle School. [Johnson, an eleven-year-old Papago student from Vamori village, writes a loving description of the desert that begins, "I like the mountains / I would like to roam around there / See the birds fly free in the cool blue sky," and ends, "Hear the coyotes echo against the mountains / Feel the wind blowing softly through the air. // See the moon shining at the lonely desert."]

 

Johnson, Santino

    1982             The bull roarer. Papago: The Desert People, Vol. 1, no. 1 (January), p. 9. Topawa, Arizona, Topawa Middle School. [Papago student Johnson describes the bull roarer, saying it "is a magical board that is small. It is used for making winds and if you twist it too much, it will make a storm. ... It is dangerous too." His explanation of how to use the bull roarer is accompanied by his drawing of one of these instruments.]

 

Johnston, Bernice

    1969             I'll take the low road. Desert Magazine, Vol. 32, no. 5 (May), pp. 6-11. Palm Desert, California, Desert Magazine. [Illustrated, this is an article about the Sells portion of the Papago Indian Reservation. Mentioned are Ventana Cave, the saguaro fruit harvest, the church at San Jose, Quijotoa Trading Post, Kitt Peak, and other areas on the reservation. Numerous black-and-white photos accompany the article.]

    1970             Speaking of Indians, with an accent on the Southwest. Tucson, The University of Arizona Press. Illus., bibl. 112 pp. [Included here are brief essays concerning the Papago saguaro fruit harvest and Pima and Papago basketry.]

 

Johnston, Betty K.

    1965             Gold stars and red apples? Childhood Education, Vol. 41, no. 9 (May), pp. 466-468. Washington, D.C., Association for Childhood Education International. [This is an illustrated discussion about an eight-year-old Papago girl and her classmates who worked on a project dealing with various aspects of Papago culture.]

 

Johnston, Francis; Baruch S. Blumberg, and others

    1969             Alloalbuminemia in southwestern U.S. Indians; polymorphism of albumin naskapi and albumin Mexico. Human Biology, Vol. 41, no. 2 (May), pp. - . Detroit, Journal of the Society for the Study of Human Biology. [The presence of albumin Mexico as being found among Papagos is noted on ages 265. In Table I on page 266, serum albumin phenotype and gene frequencies among Papagos and other Southwest Indian tribes are presented.]

 

Johnston, Melanie L.

    1994             Greetings from Arizona. Arizona Highways, Vol. 70, no. 12 (December), pp. 18-37. Phoenix, Arizona Department of Transportation. [An article about historic Arizona color picture post cards includes reproductions of three that show Mission San Xavier del Bac. A contemporary photograph of the mission surrounded by snow is also included.]

 

Jones, Alden W.

    1937             Additional information about the Vikita. Southwestern Monuments Monthly Report, supplement for May, pp. 338-341. [Coolidge, Arizona], United States Department of the Interior, National Park Service. [Jones adds to information provided by Julian Hayden (1937 )and Charles Steen (1937) in the April, 1937 issue of the Southwestern Monuments Monthly Report concerning the Papago vikita ceremony.]

    1939             [Letter to the editor.] Desert Magazine, Vol. 2, no. 7 (May), inside back cover. El Centro, California, Desert Publishing Company. [This includes a photograph of a window rock and the story of "La Ventana," said by Jones to be east of San Miguel on the Papago Indian Reservation. He says the Papagos call this fortified site Natchi Kulik, or "Pierced Ear." Also see Childs (1939) and Scott (1939).]

    [1941?]        Place names on the Papago, Gila Bend, and San Xavier Indian reservations. Sells, U.S. Department of the Interior, Sells Indian Agency. 65 pp. [The first part of this report gives the Papago name, location (latitude and longitude), and English meaning for all place names known to Jones on the three reservations. The second part deals with the criteria used to select these names (in preference to alternative names). The report also gives the 1930 population figures by county and by minor civil divisions on the reservation.]

 

Jones, Charles F.

    1953             Demographic patterns in the Papago Indian village of Chuichu, Arizona. Human Biology, Vol. 25, no. 3 (September), pp. 191-202. Baltimore, The Johns Hopkins Press. [A report of an ecological study conducted in the village of Chuichu on the northern edge of the Papago Indian Reservation, a community of 233 inhabitants. Demographic data are given in eleven tables, with changes in population reported between 1942 and 1952.]

 

Jones, Delmos J.

    1962a           A description of settlement pattern and population movement on the Papago Reservation. Kiva, Vol. 27, no. 4 (April), pp. 1-9. Tucson, Arizona Archaeological and Historical Society. [Jones classifies and describes Papago settlements as farms, pastures, homesteads, ranches, and two types of villages.]

    1962b           "Human ecology of the Papago Indians." Master of Arts thesis, Department of Anthropology, The University of Arizona, Tucson. [The thesis offers a description and analyses of the range of variation existing among the present Papago Reservation villages in terms of a common set of factors. Chapter headings are titled: "Introduction"; "Non-village Settlement Units"; "Description of Papagos Villages"; and "Classification of Villages."]

 

Jones, Jeffrey T.

    2004             Lime production in Southern Arizona. Old Pueblo Archaeology, no. 37 (June), pp. 1, 7-8. Tucson, Old Pueblo Archaeology Center. [This review of the production and use of lime in the Tucson Basin mentions: AThe earliest recorded kiln in the Tucson Basin may be the lower kiln at the Valencia Smelter site, AZ AA:16:91 (ASM), thought to be associated with the late 1700s reconstruction of Mission San Xavier del Bac, but this association has not been verified.@]

 

Jones, Jeffrey T., and Allen Dart

    1998             Volunteer-aided excavations are completed at Torres Blancas Village. Old Pueblo Archaeology, no. 15, pp. 1-4. Tucson, Old Pueblo Archaeology Center. [This report on excavations of a prehistoric (ca. A.D. 1100-1300) Hohokam site in Green Valley, Arizona, says that, "The human burials were excavated and repatriated to the Tohono O'odham Indian Nation during the summer 1998 project in accordance with Arizona's burials protection law. The Tohono O'odham normally rebury archaeological skeletal remains and grave objects in special cemeteries on their Arizona reservations."]

    2000             Late classic roomblocks in Marana. Old Pueblo Archaeology, no. 23, pp. 1, 7. Tucson, Old Pueblo Archaeology Center. [Mention is made that human skeletal remains recovered from a prehistoric site near Marana, Arizona, were removed and "repatriated" to the Tohono O'odham Nation for their proper disposal.]

    2001             Sabino Canyon ground stone analysis. Old Pueblo Archaeology, no. 27 (December), pp. 5-6. Tucson, Old Pueblo Archaeology Center. [Jones observes that stone mortars are known to have been used by the Tohono O'odham.]

 

Jones, Richard D.

    1969             "An analysis of Papago communities, 1900-1920." Ph.D. dissertation, Department of Anthropology, The University of Arizona, Tucson. Map, illus., bibl. 542 pp. [Jones makes a careful examination of Papago communities known to have been present between 1900 and 1920. He describes them in terms of a threefold scheme: (1) ecological events, which involve descriptions of field, well, cactus camp locations, etc.; (2) affinal ties among the various villages; and (3) social-ceremonial events. His study of these three activity areas revealed many overlapping areas of great ecological, affinal, and social-ceremonial intensity. Specific references to San Xavier are on pages 4, 7, 14, 17, 20, 21, 26, 52, 53-54, 62, 68, 74, and 93.]

    1971             The wi'igita of Achi and Quitobac. Kiva, Vol. 36, no. 4 (Summer), pp. 1-29. Tucson, Arizona Archaeological and Historical Society. [This illustrated paper compares the vikita ceremonies held by Papagos at Achi (Santa Rosa) and Quitobac. Jones makes an effort to discuss the process of organization of the ceremony and to correlate various observations made by others into a coherent whole.]

 

Jones, Roger

    1870             Report of Inspector General's Office, Military Division of the Pacific. In House Executive Documents, 1869-70, Vol. 3, no. 1, part 3, Report of the Commissioner of Indian Affairs, pp. 656-667. Washington, Government Printing Office. [The report is dated July 21, 1869 and was written in San Francisco, California. It is addressed to Brevet Major General R.B Marcy, Inspector General. Jones notes that Papagos "belong to that class of Indians who live in villages, cultivate the soil or otherwise support themselves by their own labor exclusively, receive no government support and are at peace with the Whites" (p. 657). He also notes that Papagos were Christianized by the early Jesuits; he tells where they are located; he says they are industrious, support themselves by cultivation and manufacture of mats and pottery, and that while they are at peace, they are quick to defend themselves when attacked, being well-armed with muzzle-loading guns. The have large numbers of horses and cattle; they usually fight on foot; they are utterly ignored by the Indian Department; no reservation has been designated for them; and Abraham Lyon, an agent assigned to Papagos living around San Xavier del Bac has protected their land rights against encroachment by Mexicans and Whites (p. 662).]

 

Jones, Ruth E, compiler

    1976             Papago legends. Sells, Arizona, Indian Oasis School District, Title IV Program. 39 pp. [With school children as the intended audience, this is a compilation of five Papago legends originally gathered about 1946 and put together here in published form with an introduction.]

 

Jones, Sharon A.

    2003             Challenges of developing a sanitation infrastructure GIS for the Tohono O=odham Nation. Public Works Management & Policy, Vol. 8, no. 2, pp. 112-131. Thousand Oaks, California, Sage Periodicals Press.

 

Jones, William C.

    1974             "Geology of the northern portion of the Ajo Mountains, Pima County." Master of Science thesis, The University of Arizona, Tucson. Map. [The eastern half of the study area is on the Papago Indian Reservation and the western half is on the Organ Pipe Cactus National Monument. The area is composed of mid-Tertiary volcanic rocks of intermediate to rhyolitic composition.]

 

Jorgensen, Joseph G.

    1983             Comparative traditional economics and ecological adaptations. In Handbook of North American Indians, edited by William C. Sturtevant, Vol. 10, Southwest, edited by Alfonso Ortiz, pp. 684-710. Washington, Smithsonian Institution. [This is a study of the relationship between sub-environments within the Southwest and traditional native cultures, including that of the Papago. Data concerning the Papago are drawn largely from the works of Edward Castetter and Willis H. Bell.]

 

Jose, Dana

    1982a           Bull roarer. Papago: The Desert People, Vol. 1, no. 1 (January), p. 8. Topawa, Arizona, Topawa Middle School. [This Papago middle school student writes that the "bull roarer makes the wind and brings rains and big storms. It is harmful and could be dangerous."]

    1982b           [Untitled story.] Papago: The Desert People, Vol. 1, no. 1 (January), p. 11. Topawa, Arizona, Topawa Middle School. ["The Desert is a peaceful place. / There are no crowds and it is not noisy like in towns and there are no stores. / It was like this a long time ago. Now it is not like that no more because they throw trash in the Papago Reservation Desert."]

 

Jose, Francisco

    1984             How it looks from where I sit. Arid Lands Newsletter, no. 20 (January), p. 18. Tucson, University of Arizona, Office of Arid Lands. [Summarized here is an interview with Papago Tribal Council Vice-Chairman Francisco Jose. He discusses the "problem" of Sonoran Papagos and off-reservation "Sand" Papagos as well as self-determination. "To a great degree," he says, "the Tribe's direction in the long-term sense, is or has been determined by outsiders."]

 

Jose, Juan

    1999             The sunrise. In When the rain sings. Poems by young Native Americans, edited by David Gale, p. 50. Washington, D.C., National Museum of the American Indian, Smithsonian Institution; New York, Simon & Schuster. [Juan Jose is a seven year old Tohono O'odham student. His poem compares the sun's shining to his own smile.]

 

Jose, Ventura

    1980             I'itoi and Ho'ok'oks. Sun Tracks, Vol. 6, pp. 110-121. Tucson, University of Arizona, Department of English. [This is a version of the Papago story of I'itoi (Elder Brother) and the witch, Ho'ok'oks. It was told by Ventura Jose of El Bajio, Sonora, Mexico to Susie Ignacio, and was first transcribed and translated by William Kurath. It is published here in Kurath's English translation and in a new Papago transcription by Ofelia Zepeda.]

    1991             I'itoi and Ho'ok'oks. Tucson Guide Quarterly, Vol. 9, no. 1, pp. 64-67. Tucson, Madden Publishing Inc. [With a translation of the tale translated by William Kurath, this recounting of the legend is excerpted from V. Jose (1980).]

 

Joseph, Alice; Rosamond B. Spicer, and Jane Chesky

    1949             The desert people: a study of the Papago Indians. Chicago, University of Chicago Press. Maps, illus., bibl., index. 288 pp. [This is the baseline anthropological-psychological-sociological study of the Papago Indians, with an emphasis on Papago children. It reports on an extended and thorough field study carried out on the Papago Reservation in the Baboquivari, Gu Vo, and Hickiwan districts. The book's three parts are: "People of the Desert"; "Growing up on the Desert"; and "The Personality of the Papago Child." Scattered references to San Xavier are found on pages 4, 5, 7, 18, 19, 22, 23, 24, 1, 31, 68, 97, 106, and 108.]

 

Josephy, Alvin M., Jr.

    1968             The Indian heritage of America. New York, Alfred Knopf. Maps, illus., bibl., index. xiii + 384 + xiv pp. [Scattered references to Papagos occur throughout, including their geographic location (pp. 148-149); their presumed descent from the Hohokam (p. 156); their former pattern of moving from winter to summer villages having given way to cattle raising (p. 180); and their living in an "unproductive desert home" helping to make them among the "poorest Indians in the Southwest" (p. 181). He also mentions Papagos' involvement in the defeat of the Apaches (p. 333).]

    1986             Arizona's Indians. In Arizona: the land and the people, edited by Tom Miller, pp. 162-193. Tucson, The University of Arizona Press. [Josephy provides a thumbnail sketch of Papago history, and mention is made of Papagos living at Florence and on the Ak Chin, Gila Bend, and San Xavier reservations. Included among the article's illustrations is one of Baboquivari Peak and another of Papago Juanita Ahil sorting yucca leaves for basketry elements.]

 

Josephy, Alvin M., Jr., editor

      1961           The American Heritage book of Indians. Narrative by William Brandon. [New York], American Heritage Publishing Co., Inc. Maps, illus., index. 424 pp. [There are references to Papagos on pages 111 (an overview); 116 (Hohokam eventually became Pimas and Papagos of today); 122 (Papagos are descendants of the Hohokam); and 396-397 (early history of Pimas and Papagos). On p. 396 there is an 1894 William Dinwiddie photo of a Papago woman at San Xavier standing with a burden basket on her back.]

 

Jost, Thaddeus P.

    1978             Missionary-discoverer: Padre Eusebio Kino. Centro del Estudios de Cartografia Antiga, no. 108, pp. 1-13. Lisboa, Portugal, Junta de Investigações do Ultramar. [This is a biographical sketch of the life of Father Eusebio Francisco, Kino, pioneer European and missionary among the Northern Piman Indians. A photo of the ruins of the mission church of Tumacacori is on page 7.]

 

Juan, Althea

    1982             Coyote and the doe. Papago: The Desert People, Vol. 1, no. 1 (January), p. 17. Topawa, Arizona, Topawa Middle School. [This half Papago and half Navajo eleven-year-old girl tells a story about how coyote hears from a doe that her children have beautiful spots on their backs because she built a big fire and let the sparks make the marks. In trying to emulate her, the coyote burns up his own children.]

 

Juan, Althea, and Cheryl Norris

    1982             The first owl. Papago: The Desert People, Vol. 1, no. 1 (January), p. 33. Topawa, Arizona, Topawa Middle School. [Two Papago middle school students tell a story of how a pair of misbehaving children were changed into owls. "Now, they say, never kill an owl because it might be the two children."]

 

Juan, Cody Lee

    1982             This was at Crowhang. Papago: The Desert People, Vol. 1, no. 1 (January), p. 30. Topawa, Arizona, Topawa Middle School. [Juan, a Papago middle school student, tells how she and her cousin went swimming in a pond at Crow Hang (Havana Nakya) village when the cousin was bitten by a red racer snake. "My Grandpa cut him and got the poison out fast. I thought he was going to die."]

 

Juan, Felix

    1991             Tohono O'odham Nation. In 1992. Indians of the Pimeria Alta [calendar], pp. [5]-[6]. Nogales, Arizona, Pimeria Alta Historical Society. [Featured is a pen-and-ink drawing by Tohono O'odham artist Felix Juan symbolizing the Tohono O'odham Nation. A brief biography of Juan is printed on the January calendar, and the caption of his drawing is printed in English, Spanish, and O'odham.]

Juan, Mario J.B.

    2003             Modern nomad. A Tohono O=odham student travels two hours each day to reach his future and touch his past. 110°, issue 3 (Summer), pp. 26-31. Tucson, Voices: Community Stories Past & Present, Inc. [A 16-year-old Tohono O=odham who lives in Crow Hang village and who commutes each weekday to Tucson to attend Ha:san Prep and Leadership charter school writes about the experience. Eight of his black-and-white photos of his home, family, and school mates accompany his excellent essay.]

 

Juan, Ricardo

    1976             Look up at the stars. In And it is still that way, collected by Byrd Baylor, p. 46. Santa Fe, Trails West. [Juan is a Pima-Papago boy. He tells how people escaped the wolf by becoming stars.]

 

Juan, Robert

    1976             Why the saguaros grow on the south side of hills. In And it is still that way, collected by Byrd Baylor, p. 25. Santa Fe, Trails West. [The Pima-Papago boy who tells this story says saguaro seeds were scattered on the south side of hills by Coyote.]

 

Juan, Vivian

    1992             ATohono O=odham constitution in transition.@ Master of Arts thesis, The University of Arizona, Tucson. 69 pp. [AThis thesis attempts to determine what local and national issues between 1937 and 1986 influenced the Tohono O=odham decision to revise their constitution. The Tohono O=odham Nation is still in a transitional phase of constitutional revision. ... Two recommendations are offered for future consideration of the revisions in the present constitution. They are, (1) to create a more representative constitutional review committee that includes tribal elders, and (2) an equal distribution of power in the three branch form (executive, legislative, and judicial) of government.@]

 

Juckett, Eunice

    1980             Arizona's Indian country. Travel, incorporating Holiday, Vol. 154, no. 3 (September), pp. 56-61. Floral Park, New York, Travel Magazine, Inc. [Two paragraphs mention the three-part Papago Reservation, Kitt Peak, the annual Papago tribal fair and rodeo, and San Xavier Mission.]

 

Judson, George A.

    1927             "A project in Arizona history." Master of Education thesis, University of Arizona, Tucson. Map, illus. 41 pp. [A brief bibliography relating to the Papagos is on page 22.]

 

Judson, Katherine B.

    1912             Myths and legends of California and the old Southwest. Chicago, A.C. McClurg & Co. Illus. 193 pp. [Fifteen Pima myths are included in this gathering of myths and legends. There is a black-and-white photo taken from the bell tower of Mission San Xavier del Bac that shows Papago houses in the background to the west (facing p. 90). There is also a photo of the east elevation of the mission (facing p. 159).]

Junior League of Tucson

    1979             From pithouse to presidio to pueblo. Interest packet. Tucson, Junior League of Tucson. Ilus. 185 pp. [This written packet, "developed and funded by the Junior League of Tucson," is "a presentation of information, materials and ideas for studying and teaching the history of Tucson through its architecture and related topics." Distributed by the Arizona Historical Society, the text very briefly acknowledges the earlier presence of Pima and Papago Indians in the region (pp. 11-15). Papago economy, social structure, and religious beliefs are lightly touched upon.]

 

Juste, Allen

    1953             Papago legend. In The new trail, revised edition, pp. 14-15. Phoenix, Phoenix Indian School Print Shop. [A legend about a struggle between "Etoi" and a monster written by a fifteen-year-old Papago student.]

 

Justice, James W.

    1989             Twenty years of diabetes on the Warm Springs Indian Reservation, Oregon. American Indian Culture and Research Journal, Vol. 13, nos. 3-4, pp. 49-81. Los Angeles, university of California at Los Angeles, American Indian Studies Center. [The Warm Springs Reservation data concerning the incidence of diabetes is compared with, among others, that of the Tohono O'odham. The Tohono O'odham and Pimas are said "to have the highest rates of complications of diabetes of almost any American Indian group ... ."]

    1992             Cancer profiles of two American Indian tribes. American Indian Culture and Research Journal, Vol. 16, no. 3, pp. 87-115. Los Angeles, University of California, American Indian Studies Center. [Cancer rates, as well as causes of death from other sources, are compared for the period 1970-79 between Tohono O'odham and Oglala Sioux.]

    1993             The history of diabetes mellitus in the Desert People. In Diabetes as a disease of civilization. The impact of culture change on indigenous peoples, edited by Jennie R. Joe and Robert S. Young, pp. 69-127. Berlin and New York, Mouton de Gruyter. [This study compared the prevalent rates for diabetes and its comparison in the Tohono O'odham with the rates in the Pima Indians and examines the relationship between major lifestyle changes and the increase in obesity and diabetes in the Tohono O'odham.]

 

Justice, James, compiler

    1992             Bibliography of cancer in Native Americans and Alaska Natives, 1800-1989. American Indian Culture and Research Journal, Vol. 16, no. 3, pp. 153-172. Los Angeles, University of California, American Indian Studies Center. [The initial entry is for 1928, suggesting no studies of cancer in these populations were reported earlier. Many of the dozens of entries involve studies of cancer among the Tohono O'odham.]