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Have you ever wondered why someone put a marble shaft on top of a hill
near Walla Walla? The only word on the shaft is WHITMAN. The efforts to
memorialize Dr. Marcus and Narcissa Whitman began at the dedication of
the first building at Whitman Seminary. At the 1866 ceremony, the principal
of the new school, Reverend P.B. Chamberlain said of Marcus Whitman, "…a
man of character and so eminent in all relations of life which he occupied
as to render his memory being cherished and commemorated by all and noble
men."
The first attempt
to obtain land and raise funds began in 1869. Through efforts of Edwin
Eells, the son of Cushing Eells, who was a missionary associate of Dr.
Whitman, a bill was introduced into the territorial legislature by J.H.
Lasater of Walla Walla, memorializing Congress to erect a monument in
honor of Dr. Whitman. It failed to pass.
In 1874 at the
suggestion of William Gray, the Oregon Pioneer and Historical Society
appointed a committee to promote the concept of a memorial to Dr. Whitman
and to solicit funds. Very little was accomplished over the next three
years.
William Gray began
again in 1880 to create an organization and raise funds to memorialize
the Whitmans. There still was not much interest or financial help.
Even if money were
raised, there was no land on which to place the proposed memorial. Finally
in 1881 Lucinda and Marion Swegle donated seven acres including the
site of the grave and the hill behind it in 1881. The money already
collected was placed in a bank in Portland and left to draw interest.
In 1882 Gray and
the others tried to induce the people of Walla Walla to take up the
matter. A controversy arose when some wanted to move the remains to
the Whitman Seminary grounds in Walla Walla. Gray and other survivors,
including some of the Sager girls, objected. William Gray died in 1889
without realizing his dream of a suitable memorial to his former associate
Dr. Marcus Whitman.
In 1889 the Whitman
Historical Society headquartered in Walla Walla took up the matter.
They also proposed moving the remains to the Whitman College grounds.
It was felt that the consent of the heirs of those buried there must
be obtained. All agreed but Matilda Sager Delaney, sister of two of
the victims, John and Francis Sager. There the matter rested.
The Whitman Monument
Association was formed in March, 1897. It obtained the money raised
in the past by Mr. Gray and others and committed itself to completing
the proposed memorial. William Gray was given credit for keeping the
Whitman Memorial cause alive.
The Whitman Monument
Association ordered a mausoleum of Vermont marble, carved with the names
of those slain, to cover their remains. The hill behind the grave was
chosen for the monument shaft as it was the highest point near the old
mission site. Also built of Vermont marble, the spire is 18 feet high
and two feet square at the base, tapering to the top. Placed on a larger
foundation, the entire monument rises a total of 26 feet, 11 inches.
The association
bought seven acres of land at a cost of $30.00 per acre for a total
of $210.00. The cost of the stone work, the mausoleum, and the monument
came to $2250.00. Other expenses totaled $40.00, bringing the total
cost to about $2500.00.
Although completed,
the shaft and grave marker did not arrive from Vermont in time for installation
before the memorial observance planned for Monday and Tuesday, November
29 and 30, 1897.
The opening event
was held as planned in the Opera House in Walla Walla. Only eight of
the 17 survivors still alive could attend. They were the three older
Sager sisters: Catherine, Elizabeth, and Matilda; the three Kimball
sisters: Susan, Sarah, and Mina; and Nancy Osborn, all of whom had since
married; and Bryon Kimball. Marcus Whitman's nephew, Perrin Whitman,
who was ill at the time at his home in Lewiston, Idaho, sent his greetings
with his grandson, Marcus Whitman Barnett.
On Tuesday, November
30, a large crowd rode the train to Waiilatpu to hear brief prayers
and speeches. Catherine Sager Pringle, the oldest of the surviving Sager
children gave the most moving one. Because of bad weather, the participants
decided to adjourn to the Opera House in Walla Walla where they completed
the rest of the ceremonies. The program ended with the congregation
singing "America" and a closing benediction.
William Gray's
dream finally became reality, and for the next forty years remained
the sole reminder of Waiilatpu's eleven year existence.
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