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| 1802 |
| Sept.
4: |
Marcus Whitman
is born in a log cabin in Rushville, Now York. Third son of Beza
and Alice Whitman.
Beza Whitman
(May 13, 1773-April 7, 1810) and Alice Green (1777-1857):
- Augustus
Whitman - Born 1798
- Erastus
-1798-1800
- Marcus
- Sat, Sept. 4, 1802-1847
- Samuel
1804-1875
- Henry Green
- 1806-1854
- Alice -
1808-1887
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| 1803 |
| Nov.
26: |
Henry
Brown Spalding is born in a log cabin near present village of Wheeler,
Steuben County, New York. Died August 3, 1874 at Lapwai. Spalding
was the former schoolmate and rejected suitor of Narcissa Prentiss. |
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| 1805 |
| |
Stephen
and Clarissa Prentiss settle in Prattsburg, Steuben County, New
York. Stephen operated a sawmill and flour will - he was a carpenter
and joiner. They were loyal members of the Presbyterian Church. |
|
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| 1808 |
| Mar.14: |
(Monday):
Narcissa Prentiss is born at Prattsburg, New York. She is the third
child and eldest daughter of Stephen and Clarissa Prentiss. She
is born in a frame house, 1.5 stories high, measuring about 22 feet
by 32 feet. The Prentiss's had nine children, 4 boys and 5 girls
in this house. |
|
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| July
17: |
Narcissa
Prentiss is baptized by Rev. Solomon Allen. She is the first girl
baby to be baptized in Prattsburg. |
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| 1810 |
| Fall
of : |
Due
to the death of Beza Whitman on April 7, 1810, Marcus Whitman, now
8 years old, is sent to live with his father's half brother, Freedom
Whitman, at Cummington, Massachusetts. At this time there were five
children in the Whitman family. |
|
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| 1810-15 |
| |
Marcus
Whitman gains his early religious training from his uncle (Freedom)
and his grandfather (Samuel). Samuel was living with Freedom during
the time Marcus was there. |
|
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| 1814 |
| |
The
Rushville church unites with the Presbytery of Geneva under the
"Plan of Union" which had been devised in 1801 by the
Congregational Association of Connecticut and the Presbyterian General
Assembly. This made it possible for members of both denominations
in small communities to work together in one organization. The Rushville
Church withdrew from the Presbytery in 1855, again becoming fully
Congregational. |
|
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| 1815 |
| |
Now 13 years
old, Marcus Whitman returns home for a visit - he finds his Mother
has married Calvin Loomis in 1811. There were three children born
to this marriage. Loomis operated the tannery, shoeshop and a
tavern.
After his return to Massachusetts, Marcus enrolls in the Prepatory
School in Plainfield, conducted by Rev. Moses Hallock (Pastor
of the Church in Plainfield). The school acquired the reputation
of being the best boy's school in western Massachusetts. Marcus
studies Greek, Latin, Mathematics, and English. Rev. Hallock,
pastor in Plainfield for 45 years, left a lasting impression on
Marcus. While in Plainfield, Marcus lives with Colonel John Packard.
While in Plainfield, Marcus does not join the Congregational Church.
This may have been due to conflicting loyalities:
- Congregational
influence of Plainfield
- The Baptist
convictions of his Uncle Freedom and Grandfather Samuel.
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|
|
| 1819 |
| June
6: |
At
Prattsburg, New York, Narcissa Prentiss, at the age of 11 is united
with the Church. Rev. James H. Hotchkin was pastor. |
|
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| 1820 |
| |
After 10 years
in Massachusetts, Marcus Whitman returns to Rushville. By this
time he has probably completed as much of the schooling as was
offered by Rev. Moses Hallock.
He is now ready for college and wanted to study for the Christian
Ministry, but he was needed to help work in his stepfather's shoeshop
and tannery. He was now 18 years old and could bear an active
part in the work.
Whitman's
training from the years 8 - 18 consisted of:
- Foster
parents (Freedom and Sarah Whitman and Grand-
father Samuel).
- Five years
under Moses Hallock's leadership and instruction.
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|
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| 1823 |
| |
Marcus
Whitman, now 21 years old and not bound by duty to his parents,
begins to ride with Dr. Ira Bryant as his assistant and trainee
for about two years. |
|
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| 1824 |
| |
During Narcissa
Prentiss' 16th year she has a very impressive religious experience,
as seen in part of her first letter to the American Board:
"I
frequently desired to go to the heathen but only half-heartedly
and it was not till the first Monday of January 1824 that I
felt to consecrate myself without reserve to the Missionary
work awaiting the leadings of Providence concerning me."
What this
experience was does not seem to be known, but it remained quite
clear in her mind, for the letter was written 11 years later,
and she clearly remembered the date. Full
text of 1835 letter to American Board.
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Marcus decides
to enter Medicine instead of the Ministry - Why?
- Ministry
Required:
- Full
college course
- Three
years of Seminary work
=very expensive
- Medicine
Required:
- Good
English Education (Here Marcus could qualify)
- Two,
16 week sessions, would give the student his M.D. Degree
=cost much less
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| 1825 |
| Oct.
3: |
Whitman
enters the College of Physicians and Surgeons of the Western District
of New York at Fairfield, Herkimer County, Now York. |
|
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| 1826 |
| Jan.
23: |
Marcus Whitman
finishes his first 16-week session of Medical Training. He receives
a license to practice. His license allows him to practice medicine
in the state of New York - by courtesy such a license was usually
good in the United States and Canada.
It was the
accepted custom that a medical student could begin to practice
after attending only the first 16-week session and this would
earn the student his M.D. degree. Those who did not take the second
session were allowed to practice under the title of "Doctor".
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Narcissa
Prentiss's Education
Narcissa attended the public grade school in Prattsburg and in
1827 was a member of the first class of girls admitted into Franklin
Academy. After at least one year at Franklin Academy, Narcissa
went to Troy, New York, where she enrolled in the Female Seminary
conducted by the Mrs. Emma Willard (Mrs. Willard's maiden name
was Hart and she was a third cousin of Mrs. Henry Spalding). How
long Narcissa was a student here is not known.
Upon completion of her training, she became a school teacher.
For a time she taught a kindergarten class in Bath, New York.
Narcissa was enrolled in the Franklin Academy for a term ending
April 6, 1828. For the term ending September 28, 1831 the tuition
accounts of Franklin Academy show Henry Harmon Spalding and Narcissa
Prentiss enrolled. During this time it is possible that Narcissa
rejected Henry Spalding's proposal of marriage.
NOTE: David Malin was a student of Franklin Academy.
In 1837 he married Mary Porter, a close friend of Narcissa. Malin
became a pastor of a prominent church in Philadelphia. (In Oregon,
Narcissa named a boy who they took in David Malin)
Narcissa's
Singing Voice:
Narcissa had a soprano voice and several people have written of
her fine singing. In Oregon, the natives traveled many miles to
hear her sing. Narcissa wrote in letter 40: "I was not aware
that singing was a qualification of so much importance to a missionary.''
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| 1827 |
| Fall
of: |
Marcus
Whitman practices medicine in Sugargrove for a period of two months
- he relieves Dr. Pratt, who was in ill health. Following Dr. Pratt's
return, Marcus goes to Canada to practice. He remains there for
about 2.5 years. (Snyders Mill in Gainsboro, now called St. Anns
is about 25 miles west of Niagara Falls.) |
|
|
| 1830 |
| |
Jedediah Smith,
Jackson, and Sublette take the first wagons to the Rockies and
the first wagon on the later famous Oregon Trail.
April 10:
Departed St. Louis
July 18: Reached South Pass
|
|
|
| Mar.
4: |
Perrin
Beza Whitman is born, son of Samuel and Mary Jenkins Peabody. |
|
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| Fall
of: |
Marcus
gives up his medical profession and begins a course of study preparing
for the ministry. He resumes his theological studies under Rev.
Joseph Brackett, pastor at Rushville. Due to his health he does
not follow this line of study for long. |
|
|
| Nov.
6: |
Marcus
Whitman is reunited with the church of Rushville. No mention has
been found of Whitman's dismissal from the Rushville church because
those minutes were lost. |
|
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| 1831 |
| Oct.
4: |
Marcus
Whitman re-enters medical college at Fairfield for the second 16-
week session. |
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About Oct. 1 |
Four Indians
reach St. Louis to see General William Clark (of the Lewis and
Clark Expedition) requesting some kind of big medicine. They were
looking for new incantations to use on this earth, not information
on a possible world to come. They believed the Bible could give
them this power.
They were: (spelling of the Indian names differs in each text
consulted)
- H'co-a-h'co-a-h'cotes
(No-horns-on-his-head)
- Hee-oh-'ks-te-kin
(The Rabbit Skin Leggins)
- Tip-ya-lah-na-jah-nim
(Black or Speaking Eagle)
- Ka-ou-pen
(Man of the Morning or Daylight)
- Two were
Nez Perce from the Kamiah Community (Black Eagle)
- One was
Nez Perce from the Salmon River Band
- One was
half-Nez Perce and half-Flathead (Ka-ou-pen)
What was their
fate?
- Black Eagle died in St. Louis and was buried October 31, 1831;
Ka-ou-pen also died in St. Louis and was buried on November
17, 1831.
- No-horns-on-his-head died on the trip home
- Rabbit Skin Leggins joined a portion of his tribe in buffalo
country, but before reaching home he died in a battle with the
Blackfeet Indians near what is now Salmon City, Idaho
Rabbit Skin
Leggins and No-horns-on-his-head did not leave St. Louis until
March 26, 1832. Where they had been or what they did in the time
between their arrival and their departure is not known.
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