Nature & Science
Courtesy of Jeff Campbell
Sand Creek Massacre National Historic Site (NHS) was established in 2007, in part to preserve and protect the cultural landscape of the massacre area. Protection of native biological resources, including animals, is integral to preserving the cultural landscape. Sand Creek Massacre NHS is primarily composed of shortgrass prairie and sage shrubland. Sand Creek, an intermittent stream, crosses the site. Shortgrass prairies support numerous animal and plant species, including federal and state listed endangered, threatened, and candidate species.
The natural environment has impacted the lifestyles of humans who have used the area for the past 8,000-10,000 years. Humans have also left their mark on the landscape. The site and surrounding area have been affected by hunting, grazing, cultivation, water diversion, development, introduction of non-native species, and local extinction (extirpation) of native species such as pronghorn antelope and bison. The landscape of Sand Creek Massacre NHS is a record of human relationships with the natural environment, the contrasting values of Indians and Euroamericans, and their competition for limited resources. The environmental history of the site describes how the impacts of human actions contributed to how the environment changed over time.
National Park Service
The continued protection and preservation of these resources will contribute to the changing diversity of the ecosystem and biological communities of the Plains and Sand Creek Massacre NHS. Scientific study and observation of these resources will add to our understanding of this unique environment.
For more in depth information on the resources and stories of Sand Creek Massacre National Historic Site, explore the Nature & Science and History & Culture sections or follow the links on this page.
Did You Know?
Among the Chiefs at Sand Creek was old Yellow Wolf. His band suffered heavily, and the old Chief, as well as his brother were killed. Yellow Wolf's son Red Moon (pictured) survived, and became a respected leader until his death in 1901. Today, some Cheyenne still refer to themselves as the Red Moon people.