• Henry Wadsworth Longfellow in his study, circa 1875.

    Longfellow House Washington's Headquarters

    National Historic Site Massachusetts

Longfellow's Poems on Slavery

Charles Sumner and Henry Wadsworth Longfellow, 1863.

Something for the Great Cause: The Influence of Longfellow’s Poems on Slavery

Henry Longfellow’s grandson and family historian Henry W. Longfellow (Harry) Dana left notes for a lecture he gave in 1940 called The Negro in Literature: The Last Hundred Years in America. Dana began by citing his grandfather’s “desire from the age of 17 to do something ‘for the great cause of Negro Emancipation.’” This desire was “rekindled by Freiligrath in Germany and Dickens in England.”

Following an extended correspondence, Longfellow met Ferdinand Freiligrath, the German revolutionary poet and translator of many of Longfellow’s works into German, on his six-month European tour in 1842. Freiligrath vociferously opposed slavery and expressed his radical political views in his poetry.

Charles Dickens, the British novelist renowned for exposing social injustices, began his tour of America in Boston in late January 1842. During his two weeks in Boston, Dickens spent time with Henry Longfellow and dined with him at the House. Later that year, Longfellow visited Dickens in London.

After reading Dickens’s manuscript of American Notes, Longfellow wrote to his friend Charles Sumner from Dickens’s study on October 16, 1842: “I have read Dickens’ book. It is jovial and good natured, and at times very severe. You will read it with delight and, for the most part, approbation. He has a grand chapter on Slavery. Spitting and politics at Washington are the other topics of centure [sic]. Both you and I centure them with equal severity, to say the least.”

At Sumner’s request, Henry agreed to write and publish a set of anti-slavery poems: “Write some stirring words that shall move the whole land. Send them home and we will publish them.”

During a violent storm at sea on his return to America, Longfellow wrote seven poems, including The Quadroon Girl, The Slave Singing at Midnight, and The Witnesses. In a letter to Freiligrath, January 6, 1843, he described the event: “...thus ‘cribbed, cabined and confined’ I passed fifteen days. During this time I wrote seven poems on slavery. I meditated them in the stormy, sleepless nights, and wrote them down with a pencil in the morning. A small window in the side of the vessel admitted light into my berth; and there I lay on my back, and soothed my soul with songs.”

Upon their publication in December 1842, Longfellow received impassioned reviews, both positive and negative. Despite the outcry among some segments of the population, Longfellow stood behind his poems. Within a few weeks of publication he wrote to his father: “Some persons regret that I should have written them, but for my own part I am glad of what I have done. My feelings prompted me, and my judgment approved and still approves.” Longfellow allowed the New England Anti-Slavery Tract Society to reprint and distribute these poems for free, for which they expressed much gratitude.

W. Ware’s review of Poems on Slavery in the Christian Examiner, January 1843, was among the favorable: “Especially happy are we to be able to count one of Mr. Longfellow’s genius and celebrity among those friends of universal liberty, who are willing to speak their word in its behalf. In this little book of poems he has spoken with feeling, with truth, and eminent poetic beauty.”

Poet and abolitionist John Greenleaf Whittier felt Poems on Slavery had “been an important service to the Liberty movement” and inquired as to whether Longfellow would be a candidate for Congress on the Liberty Party ticket. “Our friends think they could throw for thee one thousand more votes than any other man.”

Longfellow responded to his request in September 1843: “It is impossible for me to accept the Congressional nomination you propose…. Though a strong anti-slavery man, I am not a member of any society, and fight under no single banner. I am much gratified that the Poems on Slavery should have exercised some salutary influence; and thank you for your good opinion of them. At all times I shall rejoice in the progress of true liberty, and in freedom from slavery of all kinds; but I cannot for a moment think of entering the political arena. Partisan warfare becomes too violent, too vindictive, for my taste; and I should be found a weak and unworthy champion in public debate.”

Harry Dana observed that there had been “Indignation in the South and in the conservative North against these poems” and that they were “Omitted from the Philadelphia edition of Longfellow.” A letter from Rufus Wilmot Griswold, editor of Graham’s Magazine, to Henry W. Longfellow, January 7, 1843, explained this: “I thank you for the Poems on Slavery. That last word never is seen in a Philadelphia magazine. You will understand therefore the reason of the brief notice I have made of it. Mr. Graham objected even to publishing the title of the work!”

In a journal entry on August 1, 1846, H.W. Longfellow recorded: “The mail brings me an Anti-Slavery Standard, with a long and violent tirade against me for publishing the Poems on Slavery in the cheap edition,– taken from a South Carolina paper. How impatient they are, those hot Southrons. But this piece of violence is quite ridiculous….”

By 1862, during the Civil War, the editors of the Evening Post reflected on Longfellow’s Poems on Slavery written two decades earlier and characterized it as “The Poet’s Warning.” They wrote: “The poet of the people often becomes the seer—prophesying that which will come…. Our popular and much beloved American poet Longfellow is no exception to this rule, for though he wrote little upon the subject of slavery, what he wrote is full of the pathos of genuine feeling and pregnant with prophetic truth. In 1842—twenty years ago—his discerning eye foresaw the inevitable result of that institution of American slavery which was the black spot on the escutcheon of our republican government, and which he felt would in time, if not erased, be the instrument of final decay. His words, clothed in harmonious and appealing melody, were, however, unheeded, until the black spot spread into a cloud of portentous dimensions, and broke over the land in a storm of blood and desolation. It may not be inappropriate at this time to recall to our memory one of his most touching and emphatic poems [“The Warning”].”

Did You Know?

The Departure of Hiawatha, by Albert Bierstadt, c. 1868.

Henry Wadsworth Longfellow's "The Song of Hiawatha" was published in 1855. The name Hiawatha is Iroquois, but most of the stories he drew on for his work were from the Chippewa.