A Brief Survey of Anglo-Indian Interactions in Virginia during the Seventeenth Century
The first century of Anglo-Indian interaction in Virginia can be understood as a prolonged period of adjustment for both the Native inhabitants and the European settlers. The dominant histories of Jamestown have long told of the challenges faced by the English in the permanent settlement of their "New World." Those histories have frequently overlooked the "New World" realities faced by Tidewater Algonquian communities. Structurally, the seventeenth century marked a dramatic declension in, but not a disappearance of, Native communities as they adjusted to the English presence. Decimated by disease, outnumbered Algonquian warriors were defeated militarily. Once beaten, tribal communities were subjugated politically under the English crown and categorized racially under Virginia law. The focus of this essay is that period of adjustmentphysical and socialto English settlement.
Whatever its source, death was the inescapable certainty of the Anglo-Indian encounter in the Chesapeake Tidewater. Old World diseases preyed upon Algonquian communities for at least the first century of English settlement. Infection, along with warfare, murder, and dispossession at the hands of English settlers caused Native populations to decline by about ninety percent across the seventeenth century. Sickness traveled to Native communities with the first English traders to begin the assault, and virgin soil epidemics, such as smallpox, influenza, measles, and tuberculosis, erased entire communities.1 These contagions tended to hit hardest those between the ages of fifteen and forty: providers, protectors, and perpetuators of their communities. For the very young, these diseases were almost always lethal, if not from infection then from neglect by parents too ill to care for their own. To make matters worse, native treatments, while effective for pre-contact ailments, tended to make virgin soil epidemics more lethal. European disease did not respond to the Algonquian's customary sweatlodge and cold bath treatment, and Natives had no concept of quarantine for the sick.2 It would take an entire century for Indians to incorporate the "Old World" and its dangers and almost as long for Englishmen to acclimate to the "New."
Newcomers to Virginia, required a "seasoning" to their new environment, and still, it was fatal for most, "not one of five escaped the first year."3 They fell victim to a host of deadly prey: "cruell diseases, ... Swellings, Flixes, Burning fevers, ... Warres [with Indians], and some departed suddenly, but for the most part they died of meere famine."4 Starvation, disease, and warfare threatened the immigrant daily. Unseasoned immigrants who arrived from England in the summer, when it was "very unhealthy" died "during these months, like cats and dogs, whence they call it the sickly season."5 One way to improve the immigrants' survival was to import them during the winter when Indian corn had been harvested and was more plentiful for trade, and the cooler climate could ease non-Natives' adjustment to Virginia.
Another solution was to get as many people out of Jamestown as possible. In 1609, John Smith was still the president of the colony, and he devised a plan to extend English settlement from the falls of the James River to its mouth on the Chesapeake Bay. This was a practical solution to feed his starving colonists. The nearby Native communities at Paspahegh and at Kecoughtan refused to sell any more corn to the starving English settlers. By moving the bulk of the population out of Jamestown, Smith hoped to take advantage of Indians further away, the Nansemond who lived downriver from Jamestown and the Powhatan (the ancestral village of the paramount chief with the same name) at the falls. For Smith, this decision was also a military opportunity to gain control of the James River valley.6
The English sought to establish new settlements along the James River even though they had not treated the Nansemond or the Powhatan any better than they had the Kecoughtan or the Paspahegh. At Nansemond, fighting broke out when Captain John Martin and his men tried to occupy by force an island where the Nansemond had a village. After repeated attacks upon Martin's men by Nansemond warriors, the English abandoned the island and fled to Kecoughtan. Later, when Martin returned to the island to search for survivors, he found the corpses of several of his men, their mouths stuffed with bread. A clear sign of the Nansemond's contempt for Englishman who asked for too much and gave too little in return.7
At the falls of the James, the English fared little better. There, Francis West and John Smith tried to make the Indians there pay a tribute to the English in exchange for protection. "To defend him [Powhatan] against the Monacans," West insisted that the paramount chief Powhatan sell to the English the Powhatan tribal "fort and houses and all that countrie for a proportion of copper." In exchange, Powhatan's people would become tributaries of the English crown with the following conditions: "that all stealing offenders should bee sent him [to West], there to receive their punishment: that every house as a custome should pay him [West] a bushell of corne for an inch square of copper, and a proportion of Pocones as a yearly tribute to King James, for their protection as a dutie."8 Powhatan rejected this bold offer by the English, and his warriors continued to raid the English settlement. By late fall, West gave up and returned to Jamestown.9
By the winter of 1609/10, the English had been at Jamestown for two-and-a-half years, and still they starved. They had yet to grow crops to feed themselves, relying instead on Indians' corn. There were plenty of deer and turkey in the forests, but they did not hunt them, partially due to the Powhatan siege of James fort. Instead, they scavenged the woods for roots, nuts and berries, and they ate all manner of living animals in the fort horses, dogs, cats, rats, mice, and snakes.10 Some even resorted to cannibalism. One man chopped up and salted down his wife, and in another case, some settlers exhumed a dead Indian to eat of his corpse.11 In May 1610, at the end of the "starving time," the new interim governor, Lieutenant General Sir Thomas Gates, sailed up the James River to find "three score persons [at Jamestown] therein, and those scarce able to goe [it] alone, of welnigh six hundred, not full ten months before."12
Gates arrived with instructions to reform the colony, but when he saw its miserable state, he decided instead to abandon Jamestown. He could hardly contain the relieved settlers whom he had to restrain from burning down the fort upon their departure. It was a good thing, too. On their second day under sail, Gates's four pinnaces encountered an English relief convoy loaded with supplies, 300 soldiers, and a new governor, Thomas West, Lord de la Warr. Gates' rag-tag convoy reversed its course and returned to Jamestown. Together, Gates and de la Warr set about to reform the colony and defeat the Indians who constantly harassed the settlers along the James River.13
Gates's reforms also included a shift in Indian policy.14 The Virginia Company instructed Gates to convert the Algonquians of Tsenacomoco (Powhatan's territory) to tributaries of the English crown. This process involved English sovereignty in the land, the education of Indian children as a means to break the "superstitious" influence of Native priests, and conversion to the English mercantile economy.15 The first component of this plan involved gaining title to Indian land; the remainder were cultural objectives that sought to remake the Powhatans socially and economically.
In reality, the plan was ambitious and the settlers at Jamestown, who struggled for survival themselves, could do little to entice Indians to join them. In the "necessity" that "Civil peace" could not be restored through conversion, the Virginia Company pronounced to Gates that it was "not crueltie nor [a] breach of Charity to deale more sharpely with them and to p[ro]ceede even to dache with these murtherers of Soules and sacrificers of gods images to the Divill."16 Throughout, the English failed to realize that Indians who were dispossessed of their land would be militant against Christianity, English social customs, and English presence in Tsenacomoco.17 These conflicting goals are apparent in English attitudes about how the Indians ought to be treated as humans and converts to English civilization. The Virginia Company gave the Virginia executive full "discrecion" as to which option he would choose to convert Indians.18
Late in summer of 1610, as the corn that would feed the Englishmen that fall ripened in the fields of Kecoughtan, Paspahegh, and Chickahominy, Gates and de la Warr made their decision. They ordered attacks on these towns to encourage Powhatan's submission to the English crown and church.19 In August, Gates sailed down the James River to Kecoughtan where he ordered his musician "to play and dawnse thereby to Allure the Indyans to come unto him." When the Kecoughtan heard the music and came down to the river's edge, Gates's men "fell in upon them put fyve to the sworde wownded many others some of them being fownde in the woods wth Sutche extreordinary Lardge and mortall wownds that itt seamed strange they Cold flye so far." The rest of the Kecoughtan scattered. Their abandoned town became English property.20
Meanwhile, De la Warr had been negotiating with Powhatan about runaway English servants. De la Warr did not like that Powhatan's acted so "prowde and disdaynefull," so De la Warr sent George Percy and Captain James Davis to attack the two tribes closest to Jamestown, the Paspahegh and the Chickahominy. Percy went to Paspahegh, where his men burned the Paspahegh's entire town, cut down their nearly ripe corn, killed fifteen townspeople, and captured the weroansqua and her children. As Percy left Paspahegh, his men grumbled that he had spared "the quene and her Children," so Percy threw the children overboard into the James River, "shooteinge owtt their Braynes in the water." Meanwhile, Captain Davis burned a Chickahominy town and its corn fields. When Percy and Davis returned to Jamestown, De la Warr was angry that Percy allowed the Paspahegh weroansqua to live. De la Warr wanted to burn her alive, but Percy had "seene so mutche Bloodshedd that day," that he requested she instead be taken into the woods and stabbed, which she was. The Paspahegh did not recover. Their survivors left to join chiefdoms nearby. As at Kecoughtan, the English now claimed Paspahegh.21
It seems irrational that the settlers at Jamestown, who could not and would not feed themselves, went so far out of their way to kill Indians who willingly grew corn for the English. The winter of 1610 was not as harsh as the year before, but the English still had to rely on Indian corn to survive. De la Warr continued to prosecute his war up the James River against Algonquian communities until his healthhe suffered from dysentery, gout, and scurvyforced his retreat, first to Jamestown, and then, in March 1610/11, to England.22
In May, 1611, the colony's new governor, Sir Thomas Dale, arrived at Jamestown with 300 soldiers to find that no corn had been planted that year and that the people were at "their daily and usuall workes, bowling in the streets."23 Dale set about to repair Jamestown, reform the colony, and defeat Powhatan. Under martial law, Dale forced the settlers to grow and stockpile corn. When Indians attacked the English, Sir Thomas Dale ordered that "by divers and sundry executions, in killing, cutting downe, and takeinge away their corne, burning their houses, and spoiling weares, etc."24 After three years of attacks and counterattacks by both Indian and Englishman, a truce was reached when Powhatan's daughter Pocahontas married the English tobacco entrepreneur, John Rolfe.25
Improved relations lessened the fear of attacks at Jamestown and at Indian villages along the James River. Most settlers moved away from Jamestown to abandoned Indian towns upriver.26 This relocation helped Englishmen to escape the disease and infestation that remained at Jamestown, but it placed a new pressure on Native communities that suddenly had to turn to the English for food. In 1615, John Rolfe noted that the Indians harvest was so poor that "som of their petty Kings have borrowed this last yeare, 4. or 500, bushelles of wheat [corne], for payment whereof this harvest, they have mortgaged their whole Countries."27 This began the process whereby Indians traded their homelands for corn and goods that increasingly became necessary for their survival.
The Englishmen's survival in Virginia seemed more certain by 1615. John Rolfe had just sent his first sample of tobacco to London. It was the first marketable commodity produced in Virginia so far, and immediately, the colonists set to planting tobacco wherever they could find cleared land. To assist, the Virginia Company approved a plan to provide planters with fifty acre grants of land for every immigrant they transported into the colony.
From the outset of Virginia's land grant program there was fraud and scandal that threatened to upset the slender margin by which the colony survived. There were no surveyors in the colony at this time, so most of the patents were inaccurate. Another problem was the tendency for the grantee to add zeros to his grant to increase his share. One claim, for example, was made by a Captain Martin for five hundred, not fifty, acres per share. Martin's claim was contested for years to come. The combined effect of liberal land grants and a tobacco boom placed a new burden on Indian lands where ambitious men could write their own ticket. By 1618, as tobacco prices soared, the English coveted Indians' land more than ever.28
At the same time, the situation worsened for the Algonquian communities along the lower peninsula. An epidemic hit Virginia in the summer of 1617. Samuel Argall wrote that "a great mortality among us, far greater among the Indians and a morrain [plague] amongst the deer" as well. All life suffered in the Chesapeake that year. The "Indians [were] so poor [they] cant pay their debts & tribute."29 Argall had just arrived as the colony's new governor to discover that most settlers had abandoned their corn fields that flourished under Dale's martial law. Now, they planted the poisonous, profitable sot-weed tobacco instead of life-sustaining corn. Consequently, the English were set to starve come winter.
The next year was no better. In 1618, there was a severe drought that burnt most of the corn. What little corn survived was then battered by a hailstorm before it ripened. Indian and Englishman alike were in danger of starvation. The bad weather had delayed the relief ship from England until August, but even that ship brought little relief as another epidemic swept Virginia the following year.30
Amid these near continuous waves of disease and drought, the Virginia Company devised a new plan to sustain its colony, to feed its starved population, and gain firm control of the James River valley. In their "Instructions to Governor Yeardly," dated November 18, 1618, the Company laid the foundation for a more stable colony.31 First, it clarified the colony's land policy. Immigrants who paid for their own passage received a fifty acre grant as a headright upon arrival in Virginia. If they paid for others' passage, then grantees could claim those headrights as well. The headright became the essential element of colonial Virginia's land policy. The promise of fifty acres and the opportunity to possess more stimulated ambitious immigrants to Virginia and pushed settlement farther and farther West, to the fall line of the Chesapeake Tidewater and beyond.32
The Company also established a new government to administer its envisioned expansion. They created a representative government to be centered at Jamestown that consisted of "the Governor, the Counsell of Estate, and two Burgesses elected out of eache Incorporation, & ['Particular'] Plantation."33 Four boroughs were created along the James River to establish representation and to concentrate settlement for trade and defense. From the falls of the James River to its mouth, the boroughs were Henrico, Charles City, James City, and Kecoughtan (renamed Elizabeth City).34 Each borough sent two burgesses to the assembly. The "particular plantations""Capt. John Martins Plantn," "Smythes Hundred," "Martins Hundred," "Argalls guisse," "Flower dieu Hundred," Captaines Lawnes Plantation," and "Captain Wardes Plantation"also sent two burgesses each.35 These plantations were the largest in the colony. For example, Smith's Hundred included over 80,000 acres along the James River. It was organized in 1617 by Virginia Company adventurers Sir Thomas Smith and Edward Sandys, the Earl of Southampton.36
When the Virginia Assembly convened in July 1619, one of its first objectives was to encourage "some of the better disposed of the Indians to converse wth our people & to live & labor among them." The assembly instructed planters to employ Indians "in killing of Deere, Fishing, beatting Corne, & other workes" that reflected traditional roles performed by Algonquian men and women in their Native communities. The assembly encouraged Indians to move into the English settlements, although the assembly advised planters that Indians should be housed "apart by themselves, and lone inhabitants by no meanes to entertaine them" and "that a good guard in the night be kept upon them for generally (though some amongst many may proove good) they are a most trecherous people."37 Thus, the central disjunction between Anglo and Indian communities was set. The Virginia Company in London and the new colonial assembly at Jamestown wanted to depend on Indians' labor to feed and support the colony, and it also wanted to segregate Indians from English society to avoid the indiscriminate killing of each by the other.
Reverend George Thorpe, who was sent to Virginia by the London Company in 1620, maintained that Indians were human beings worthy of being brought into English society.38 Most, in the colonies and in London, remained generally ambivalent about how to deal with the Natives.
On the ground, settlers had little use for Indians, and the idea that "the only good Indian was a dead Indian" became a reality. Thorpe summarized the real attitude of Virginians when he said, "There is scarce any man amongst us that doth soe much affoord them a good thought in his hart and most men with theire mouthes give them nothinge but maledictions and better execrations."40 Thorpe was a specific target of the Indians due to his efforts to Christianize their children. In this instance, Thorpe vocalized the frustration of trying to effect Indian policy in the face of conflicting ideologies.
In this setting, Tidewater Algonquians felt little need to acquiesce to English demands. They did not send their children to live among the English, and likewise, Native peoples successfully resisted English culture. But the English appropriated Indian land, and they segregated Indians from white settlement. From the Indians' perspective, the English had been bad neighbors. In response, on March 22, 1622, Opechancanough led a surprise attack to slow the spread of English settlement up the James River valley and to remind the English of their dependence on the Natives. The Pamunkey war chief and his bowmen struck the English colony and killed 347 colonists of the colony's roughly 1,200 residents.
In response to the attack on English settlement, the English declared "perpetual enmity" against Indians.41 The colonial militia launched annual attacks and seized Indian corn. In fact, for the rest of the 1620s, the colony survived on seized Indian corn. In 1632, a severe drought left little corn for the English to confiscate, and it probably helped end the second Anglo-Powhatan war.42 When peace and rain returned, settlers focused their agricultural endeavors, once again, on their precious tobacco.
To protect the colonists's dispersed plantations and their undefended fields from future Indian attacks, Harvey extended a line of English settlement across the lower peninsula. In 1632, the Assembly offered fifty acres to any man who would settled along this defensive line. When completed in 1633, a six mile palisade stretched from the James River to the York River and enclosed the lower peninsula. This "pale" formalized a pattern of Indian segregation from white settlement that would become a hallmark of the Virginia frontier.43
For as long as the English had been in Virginia, the Natives had dominated the power relationship. In 1608, Captain John Smith counted 2,400 Powhatan warriors, or 13,000-15,000 total inhabitants. By 1624, the Algonquian population may have declined to as low as 5,000.44 Likewise, from December 1606, when the first ships departed England, to February 1624, 6,040 out of 7,289, or six out seven, immigrants to Virginia had died. Between 1621 and 1623 alone, the Virginia Company estimated that over 2,500 colonists' had died from scarcity and disease, while fewer than 350 had been killed in the Opechancanough's attack in 1622.45 The peace of 1633 helped the English to recover their health and their numbers. However, peace did not stop the spread of infectious diseases and noxious Englishmen into Native communities.
The Virginia colony had been at peace with the Powhatan chiefdom since 1633. Sir John Harvey, the governor and captain general of Virginia who crafted the delicate peace, understood the need to expand the Virginia frontier and secure it from those Natives whose homes the Virginians had destroyed. In this mix of frontier expansion and defense, divisions arose between provincial authority and local government. At the top, the governor sat as the crown's representative. The colony's leading men were the governor's council. They were principals in the administrative, political, and financial success of the colony. Beneath them was the House of Burgesses, a body of leading men elected by the freeholders of the colony. The burgesses came from the counties most influential families, and they confirmed the governor's appointees to the local courts. The county court system was designed "to do justice in the redressing of all small and petty matters."46
In 1634, in response to rapid population growth and territorial expansion, Governor Sir John Harvey expanded the local court system to provide additional local administrative and political authority. He created eight counties along the lower peninsula (between the York and James rivers) and south of the James River.47 Harvey designated the region between the Rappahannock and Potomac rivers as the Chicacoan district. Harvey hoped to keep the district free of English settlers and avoid another Indian uprising like the one that devastated the James in 1622. For the next fifty years, the county government influenced the local planter more immediately than did the provincial government at Jamestown.48 This frequently pitted the governor against the county courts, where the Burgesses mediated. Yet the governor was so opposed by the councilors, who, in 1635, "thrust out" Governor Harvey because his conservative, orderly vision of expansion did not correspond to the territorial aggrandizement expected by leading and powerful councilmen, burgesses, and local landowners.49
Sir Francis Wyatt returned as interim governor, on January 12, 1640/1. His return signaled a renewed expansion of English plantations as the Grand Assembly of Virginia voted to open the Rappahannock River for settlement the following year.50 The assembly set the entry price high enough to prevent excessive settlement. Each patentee had to purchase at least 200 headrights with at least six "able tithable persons in every family that there sit down."51 At fifty acres per headright, each patentee would be required to seat 10,000 acres, and before that could be done, the patentee had to demonstrate that he had entered into a formal "Compound with the Native Indians whereby they [both Indian and Englishman] may live more securely."52 By 1642, when the measure took effect, Sir William Berkeley, Virginia's new governor and captain-general, had arrived. At the June assembly, Berkeley tried to undo this act entirely. He failed outright to stop new patents but succeeded to keep unseated those new patents in the Rappahannock valley. The assembly reserved that "it should and might be lawfull for all persons to assume grants for land there [north of the Rappahannock River]," provided that the land be seated only with the assembly's approval. To encourage rampant speculation on the Rappahannock River, the assembly allowed that, unlike the rest of the colony, patents along the Rappahannock could be made "without exact survey."53
Within two months, John Carter made the first land patents along the Rappahannock River. On August 15, 1642, Carter patented 1,300 acres near the mouth of the Rappahannock River along its north bank near its junction with the Corrotoman River. Carter was a burgess from Upper Norfolk County who lived on the Nansemond River south of the James River.54 On November 4, 1642, his Nansemond neighbors, councilman Richard Bennett, William Durand, and Captain Daniel Gookin patented a 4,200 acres, thirty-five miles up the Rappahannock River.55 The Bennett and Durand patents were on the south side of the river. Durand's patent included the Indian town Neincoucs, which was perhaps a former Opiscopank town. Gookin's patent was on the north side, directly across river from Bennett and Durand and very near the Moraughtacund capital town on Morratico Creek.56 None of these patents were seated, but each patentee anticipated that the Indians would soon abandon their towns as they had done on the lower peninsula and south of the James. The English coveted Indian towns the most because abandoned villages meant cleared home sites for English settlement, open fields for English crops, and clear paths to the next Indian town.
Continued tension between Indian and Englishmen in the lower Tidewater caused Opechancanough, in 1644, to lead a second attack to check English expansion up the lower peninsula, beyond the Middle Plantation line.57 Opechancanough's confederates killed nearly 400 colonists. The Virginians struck back against all Indians for they assumed that all were guilty. In June 1644, the Council began to plan their northern neck campaign against the Indians. Without real consideration that the tribes there may not have joined in Opechancanough's attack, the Council voiced strong support for action, except for councilor William Claiborne, whose "opinion [was] different from others in relation to the propriety of War upon the indians between the Rappahannock and Potomac."58 The pitch for revenge was so great that Claiborne's dissent was noted only in passing. The Council went ahead with their war plans, and on September 3, 1644, voted to attack the Rappahannock's corn.59 No record exists of the attack, and it is likely that Claiborne's "opinion" gained favor over the winter as the Council realized the advantage it could gain by cultivating good relations with Algonquian communities along the Rappahannock River while making war plans against Opechancanough.
Accordingly, on February 26, 1644/5, as the Council prepared for another march against Pamunkey, it also sought "the service of some Indians either of Achomack [eastern shore] or Rappahannock [to] be treated with and entertained for further discovery of the enemie."60 To secure a Rappahannock alliance, the Council commissioned Captain Claiborne to "treat with the Rappahannocks or any other Indians not in amity with Opechancanough, concerning serving the county against the Pamunkeys"61 Guided by these Native scouts for the next two years, the English struck with a vengeance at the heart of the Pamunkey's Algonquian alliance. They attacked the Powhatan towns, seized their crops, burned their towns, and dislodged them from the James and York river valleys. The defeated Powhatan chiefdom concluded a general peace with Virginia and its governor, Sir William Berkeley.62 The defeat of this paramount chiefdom meant the degradation of all Virginia's Native people.
In 1646, the Englishmen in Virginia succeeded in their four-decade effort to reduce the Algonquian chiefdoms of Tsenacomoco to tributary status.63 The articles of peace dated October 5, 1646, asserted English rights of conquest over all Virginia Indians.64 Defeated, the paramount chief, Necotowance, now held his dominions as a vassal of the English king. He acknowledged the sovereignty of the English crown and agreed to pay an annual tribute of twenty beaver skins.65 While not a substantial tribute, it was an annual recognition of the crown's dominion, and it was an annual reminder of the responsibilities and rights that tributary status conveyed. Among the responsibilities, the tributaries were required to gain English approval for tribal leaders. More importantly, all Indians were required to vacate the region between the James and York Rivers from Kecoughtan (the tip of the lower peninsula, or, modern day Hampton, Virginia) northwest to the fall line.66
The English were now the sole occupants of the lower peninsula. No Indian could "repaire to or make any abode upon the said tract of land, upon paine of death, and that it shall be lawfull for any person to kill any such Indian,"67 Points of entry were established at Fort Royall (for the north sidePamunkey River) and Fort Henry (for the south sideAppomattox River), and Indian messengers had to obtain a permit and a striped coat, which verified the authority of the permit, to travel within this region. In effect, only authorized Indians could enter the area of English settlement. This treaty expanded the cultural and legal segregation of Indian from English, which contradicted the Anglo-Virginians stated desires to remake Indians as Englishmen.
Necotowance was to encourage the Indians to send their children, "not above twelve yeares old," to live with the English.68 Tributary children, especially, were desired as servants. This demonstrates the extent to which the English would go to obtain free labor. By assimilating the children and keeping captive Indians as slaves, Virginians hoped to break traditional Algonquian social influencesof family and religionand thus, remake Indians in English ways.69
Of course these responsibilities were not without rights. The tributaries were guaranteed military support against their enemies, and it is in this sense that this relationship is viewed as an alliance. The proximity between white and Indian settlement meant that it was in the colony's interests to defend the tributaries from attacks by "foreign" Indians. The principal right given to the tributaries was the freedom to inhabit the north side of the York River without interference from the English, excepting those parts that were already settled, from Poropatanke downward, or, the southern tip of the middle peninsula, that is, Gloucester County. The 1646 treaty outlined the pattern of expanding white settlement and demonstrated English desires to ensure that settlement continue in a peaceable manner. Given peace with the Algonquians, immigration to Virginia increased, the English population grew, and the 1646 treaty facilitated settlement among tributary Indians.70
Indians were left to inhabit lands north of the York River, where the English were prohibited from going except to recover their property (i.e, runaway servants). The treaty with Necotowance was Act I of the 1646 legislative session. Act VI, presumably passed not too much laterhours or daysopened settlement north of the York River.71 Certainly this raises questions as to the Assembly's sincerity in protecting Indian's land. The Assembly's efforts were never intended to defend Indians for long against ambitious settlers. Thus, the pattern was confirmed. Military defeat gave way to greater expropriation of Indian land by Virginians who were not content to remain south of the York River, or for that matter, south of the Rappahannock River.72
Shortly after the York River was opened for settlement, the rich farmland there was patented. In every instance, the protection of Indian land was subsumed to white demands for land. Plantations were established in the Rappahannock and Potomac basins, which were still legally off-limits to Englishmen. Eager to gain huge tracts of riverside land, rapacious Virginians paid little attention to the law. In an attempt to reduce the hostility between Indians and Englishmen, the Virginia Assembly was forced to protect Native rights to their land. In 1652, the Assembly passed an act stating that there would "be no grants of land to any Englishman whatsoever de futuro until the Indians be first served with the proportion of fiftie acres of land for each bowman."73 The measure demonstrates the attempt by provincial authorities to codify and regulate Indian land rights. At the same time, that codification was defined in English terms: fifty acres was the headright received by importers for each indentured servant that entered the colony.74 By apportioning land at the same rate for Indians and Englishmen, the Assembly created an "Indian headright" and actuated a plan to remake the tributary Indians as subsistence farmers. Thus, control of land and the drastic reduction of Indian territory became a primary means through which Indian identity was altered.
On March 10, 1655/6 the Virginia Council passed another plan for civilizing Indians. A central component of this act was the introduction of Indian severalty, or separate property, to the tributaries. First, to combat the wolves that threatened settlers and livestock alike, the Assembly granted to the tributaries one cow for every eight wolf heads delivered to county officials. It was asserted that "this will be a step to civilizing them and making them Christians."75 The connection between cattle and Christianity is clear in that animal husbandry was a component of settled agriculture, which (by English standards) was necessary for both Christianity and civilization to take root.76 Implicit here were metropolitan desires to reconstruct the Algonquian economy along English lines.
While colonial officials were content to influence adult Indians through economic means, they sought to remove Indian children from their native environment and educate them as Englishmen. The second part of this plan restated the education policy laid out by the provisions of 1646 tributary treaty. The Assembly maintained that if "the Indians shall bring in any children as gages of their good and quiet intentions to us and amity with us, then the parents of such children shall choose the person to whom the care of such children shall be intrusted and the country by us their representatives do engage that we will not use them as slaves, but do their best to bring them up in Christianity, civility and the knowledge of necessary trades."77 In effect, these children were hostages ("gages of their good and quiet intentions") designed to ensure the tributaries good behavior. The daily reality was that children were servants, a source of labor.
Concurrently, the colonial legislature enacted measures to ensure some form of protection for Indians against unscrupulous land deals. All sales of Indian land had to be approved by the Assembly.78 This measure did little else than ease the tensions of the present situation. It did nothing to address English land practices, and by 1658, the Assembly had to reaffirm the 1652 provision guaranteeing fifty acres for each bowmen.79 This guarantee of landa de facto reservationwhile formally acknowledged by the Council, did not last for long. English encroachment continued despite repeated rulings to secure Indian land rights.
Anglo-Virginians never doubted the eventual demise of Indian land titles, and they believed that fair legislation both ensured the peaceful transfer of land and kept tributaries within Virginia's settled boundariesa defensive measure that was necessary for the Virginia plantation to survive. Remember, that according to the 1646 tributary treaty, the Algonquian chiefdoms and the English had a military alliance, and despite English efforts to segregate Indians from whites, the tributaries, reduced numbers notwithstanding, remained an essential defensive component of frontier settlement. In truth, Algonquian decline was real, and by 1669 the tribal populations had fallen by over 60 percent.80 These losses were due to epidemic disease and warfare and resulted in weakened Algonquian communities. Increasingly, the English perceived the tributaries as less "savage" and more dependentobjects to be pitied, not feared.
As tributaries, the Powhatan's began to lose the "savage" personae that Englishmen felt typified the Indian. The tributary Indians continued to pose a danger to Virginia settlement, but Indian attacks during this time were directed at specific individuals, not on the colony as a whole. The Algonquian threat, when compared to non-tributary, "foreign" Indians, had been greatly reduced.81 Evidence of this decline is apparent in the language of a 1663 act addressed to "Northerne Indians." This specific measure was aimed at the Potomacs, but the message was clear for Doeg, Piscattaway, and Susquehannock, all of whom lived north of the Potomac River, continually raided English plantations, and threatened expansion on the Northern Neck.82 The language in this measure was harsh and precise:
Contrast this with the language used for the tributaries in 1656 where Indian children were "gages" of their parents' "good and quiet intentions."84 The images are similar in that children were seen as the means through which Indian society must be recreated. The differences arise in how each was conveyed. For the tributaries, children were "gages"; for hostile Indians, children were "hostages" who would be educated "soe far as they are capable."
Despite this apparent distinction in degrees of perceived savagery, colonial legislators agreed that Indians were to have equal justice with whites.85 This demonstrates, in some sense, that the English understood that civilizing Indians was a process. Indians were afforded legal rights equivalent to whites because, at this time, Virginians conceived of Indians more in ethnic-class terms than in racial ones.86 In that, Indians had equal access to the law, especially those who converted to English ways.
The English wished to detribalize the Virginia tributary Indians.87 For most of the seventeenth century it was possible for a detribalized Indian to enter the lower or lower-middle levels of white English society. For this period, however, there is only one extant record of a detribalized Indian participating in white society.88 In 1665, Edward Gunstocker, or "Indian Ned," of Nanzatico patented 150 acres on the north side of the Rappahannock River. His patent was approved by Governor Berkeley but only after he had paid headright for three Englishmen to come to Virginia.89 Apparently, Indian Ned developed an equitable relationship with local Virginians and for a time tried to mediate Indian-Anglo disputes in the lower Rappahannock basin.90 By March 1666, however, opposition from his own tribe necessitated that he be put under English protection.91 During Bacon's Rebellion, Gunstocker joined the English in their war on the Indians. He made a will leaving everything to his wife Mary, whose ethnic identity is unknown.92 Again, this is the only extant record of a detribalized Indian in the seventeenth century, and it suggests both reluctance on the part of Indians to leave their cultural roots and tribal identity and establish themselves in English culture and an unwillingness on the part colonists to accept such Indians in white society.
Just as Virginians moved to secure the legal rights of detribalized Indians, they reinforced their dominion over the tributaries. In October 1665, the Virginia Assembly passed a series of measures designed to further regulate tributary actions. It appointed Indian commissioners for each county to oversee Indian affairs. The assemby also restricted tributary sovereignty and eliminated each group's power "to elect or constitute their owne Werowance or chief commander."93 This differed from the 1646 provision: in the earlier instance, the tribe retained the power to nominate leaders who were then approved, or rejected, by the governor of Virginia. The 1665 measure arbitrarily transferred the power of appointment to the governors-general who "shall constitute and authorize such person in whose fidelity they may finde greatest cause to repose a confidence to be the commander of the respective townes."94 In this manner, the English continued their attack on Indian sovereignty.
Joined to this act was a proviso that stated if an Englishman was murdered, "the next towne shalbe answerable for it with their lives or liberties to the use of the publique."95 This pointed the way to a pattern of increased dominance whereby Indians were made answerable "to the use of the public." In real terms, this policy justified the wholesale removal of Indians from their land, and the sale of those Indians into involuntary servitude, if not outright slavery. This raises the specter of Indian servitude and slavery.
It had been the policy of the Virginia Assembly to extend servitude to Indians as a means of bringing them to English civility. At the same time, chattel slavery increased as Virginia's labor needs grew beyond what the servant headright system could incorporate. This was particularly true after 1660. While the new slaves were predominantly black, there were a considerable number of Indian slaves imported from the Carolinas living in Virginia.96 To regulate Indian slaves' interaction with white-Virginia, the colony passed laws designed to regulate the personal aspects of Indian life. While frequently directed at "servant" Indians, these laws were applied generally to all Indians.
In 1670 the Assembly considered the status of Indian laborers. After debating whether Indians sold in Virginia by other Indians (who captured them in tribal wars) should be slaves for life or for a term of years. At the time it was decided that servants who were not Christians and who were brought into the colony by land (Indians from other regions) should serve for twelve years or (if children) until thirty years of age. The same act stated that non-Christian servants brought in "by shipping" (Negroes) were to be slaves for life. Thus Africans purchased from traders were assumed slaves but Indians were not. In 1682 the Assembly eliminated the difference, making slaves of all imported non-Christian servants.97
In 1670, Governor Berkeley reported that there were 6,000 indentured servants and 2,000 slaves in Virginia. The question remains, then, what happened between 1670 and 1682 that precipitated the shift from white indentured servants to non-white chattel slavery and, in the process, so hardened attitudes toward Indians? The answer is Bacon's Rebellion, an event that signaled the demise of English efforts to remake tributary Indians as Englishmen and inaugurated a series of laws that further isolated Indians socially and categorized them racially as non-white. This divergence is best realized by tracing the lives of Baconian partisans, with a particular emphasis on William Byrd I. Byrd was a supporter, first of Bacon, and, then, of those royalist forces who crushed the rebellion, sacked the inept and inefficient Berkeley oligarchy, and paved the way for a royalist resurgence in Virginia. Byrd is exemplary here because he survived the events of 1676 and by the end of the century was the most powerful planter in Virginiaa model of imperial acculturation.
William Byrd I arrived in Virginia in 1669 at the age of seventeen. This son of a London goldsmith was the apprentice and sole heir to his maternal uncle Colonel Thomas Stegge, Jr.98 Stegge, who had been the colony's auditor-general since 1664, was the son of Thomas Stegge, Sr., a commissioner to the county court of Charles City and a member of the Virginia Council from 1642 until his death in 1652.99 The younger Stegge died in 1670, and his widow, Sarah, married Lt. Colonel Thomas Grendon, also a commissioner to the county court of Charles City.100 The establishment of this lineage is significant for it lays out the potential for antipathy that existed between Byrd and Berkeley in that the elder Stegge supported the Commonwealth government against the royalist Berkeley and that the younger Stegge's widow was one of the most vocal anti-Berkeleyans.
From Stegge, Byrd inherited a plantation in Henrico County complete with a storehouse of goods for trade with the Indians. Stegge, along with Edward Bland and Abraham Wood had extended trade relations to the south and west, first through the Occaneechee and later with the Cherokee across the Appalachians. When Byrd arrived, Wood maintained the trade monopoly, but Byrd quickly established himself as a master of Indian affairs and was "regarded as a future successor of Colonel Wood."101
In 1674, Nathaniel Bacon, the younger, arrived in Virginia with equally favorable connections to gentility but more favorably received by Berkeley than Byrd had been. Bacon was described as
Bacon's ambitions and pride were not satisfied in Virginia despite being elevated to the Council soon after his arrival. In keeping with Berkeleyan tradition, he was afforded this opportunity as he was cousin to both Lady Berkeley and the councilor Nathaniel Bacon, Sr. He quickly staked out land for himself in Henrico County not too far from Byrd. Both plantations were at the outer edge of the frontier, and Bacon developed a keen interest in the lucrative Indian trade. In September 1675, Byrd and Bacon offered to purchase the Indian trade monopoly held by Wood from Berkeley but were rebuffed.103
Earlier that summer (July 1675) on the Northern Neck, a dispute arose between Thomas Mathew and a band of Doeg Indians living in Maryland. The Doeg claimed that Mathews had cheated them in trade. As retaliation, they raided Mathews' plantation and took some of his hogs.104 In response, Mathew gathered several of his neighbors and pursued the Indians. He caught up with them, beat some and killed others, and reclaimed his hogs. Again, the Doeg retaliated, this time killing two of Mathew's servants and Mathew's son.
Following this, the Northern Neck militia under Giles Brent and George Mason set off in pursuit of the murdering Doeg. In their search, Brent came across a Doeg village, he questioned the weroance, who denied any knowledge of the event, and when the weroance tried to run away, Brent shot him. A firefight ensued and another ten Indians were killed. Mason, who in the meantime had split off from Brent's forces and surrounded some Indians in their cabin, heard the gunfire. The Indians inside the cabin heard the engagement as well and when they rushed out, Mason's militiamen opened fire killing fourteen Indians. Mason realized that the Indians he had killed were Susquehannocks, a nation who maintained peaceful relations and a lucrative trade with Virginia.105
In the confusion that followed, Berkeley sent John Washington and Isaac Allerton to investigate.106 Unable to locate the Doeg, who by this time had dispersed into the backcountry, Washington and Allerton rendezvoused (in late September) at the Maryland fortress occupied by the Susquehannock. There, they met the Maryland militia under Thomas Truman, and it was decided that they would lay siege to the Susquehannock fort. During the siege, five Susquehannock sachems came out to negotiate with the Virginians and the Marylanders, but the English "caused the [Indian] Commissioners braines to be knock'd out."107 The siege continued, and in mid-October the Susquehannock (some 1,000 strong) crept out of their fort while the English slept.
The Susquehannock crossed the Potomac resolving "to imploy there liberty in avenging there Commissioners [sachems] blood, which they speedily effected in the death of sixty inossescent souls."108 Afterwards, the Susquehannocks, displaced from their land base in Maryland, "moved over the heads of Rappahannock and York Rivers, killing whom they found on the upmost Plantations until they came to the head of the James River, where ... they slew Mr. Bacon's Overseer whom He much Loved, and of his Servants, whose Blood Hee Vowed to Revenge if possible."109 According to Berkeley, "that barbarous Nation kild about six and thirty men, women and children in the freshes of the Rappahannock River, and since that they kild two men at Mr. Bird's House."110 Both Byrd and Bacon suffered the depredations of Indian warfare on the frontier. It mattered little to them or their fellow frontiersmen that the murder of white Virginians was caused by the impetuosity of their white neighbors on the Northern Neck.
Not long after, Byrd and Bacon gathered with other Henrico planters to discuss their frontier predicament.
It made little difference that immediately after the Susquehannock had exacted their revenge for the murder of their chiefs, they appealed to Berkeley to conclude a peace.
The governor first rejected the Susquehannock overtures and called out the militia to march against the murdering Indians. Then, Berkeley countermanded his order and disbanded the militia.112 As late as spring 1676, Berkeley had not acted, and the frontier counties, namely Henrico, New Kent, and Surry, were on the verge of revolt. The frontiersmen wanted the authority to appoint Bacon as their commanders and pursue the Susquehannock, but Berkeley refused.
Ignoring the governor's demands, Bacon proceeded, with the encouragement of Byrd, to make preparations and gather men to attack the Indians. Baconians were comprised largely of propertied men with land and power and freemen with neither.113 Both groups lived on the frontier and were faced with the revenge of "foreign" Indians for injuries done them by frontier militias and the arbitrary acquisition of their lands by colonists. The Baconians rise to power was precipitated by their demands for a war "against all Indians in general for that they were all Enemies."114 Additionally, Baconians were united by a general feeling that Virginia's antiquated oligarchy, with Berkeley at the helm, was unconcerned with their needs and unresponsive to their calls for a war against all Indians.115 In short, Bacon wanted to eliminate the northern tribes who had been ravaging the frontier in response to increased white encroachment; to eliminate those tribes within the settled regions of Virginia in order to gain access to their rich lands that could be used for agricultural production; and to eliminate the Occaneechee as a way of destroying Berkeley's control of frontier Indian trade to the West and the South.
The political dimension of Bacon's actions was centered around Berkeleyan social and political control. There was resistance by "substantial planters to the privileges and policies of the inner provincial clique led by Berkeley and composed of those directly dependent on his patronage... . Their discontent stemmed to a large extent from their own exclusion from privileges they sought."116 The principal objective in attacking the Indians, aside from the belief that the only good Indian is a dead one, was to lash out at Berkeleyan elites. The two principal recipients of Baconian revenge were the Occaneechee (Berkeley's primary trading partners) and the Pamunkey (Berkeley's principal tributary tribe and historic leader of the Powhatan paramount chiefdom).
The English crown responded to Berkeley's ineptitude and Bacon's rebellious acts (whose political antics must wait for a fuller description) with royal commissioners and a royal military presence. Charles II appointed Colonel Herbert Jeffreys, Captain Sir John Berry, and Colonel Francis Moryson to investigate the causes of the rebellion. Berry's naval squadron (with Moryson on board) arrived in Virginia on January 29, 1676/7; Jeffrys, who sailed aboard the royal frigate Rose, arrived on February 11. The autonomous Berkeley resented the intrusion into "his" Virginia by royal representatives. In this, Berkeley proved to be just as obstinate as the Baconians. At every turn he endeavored to thwart Jeffrys investigation, and he persisted in exacting revenge against the Baconians despite a general royal pardon. However, Berkeley was able to continue his revenge only for a short time. In May 1677 he was deposed by Jeffrys and returned to England where died in July before facing the charges that had been leveled against him.117
Pro-Bacon rebels ascended to power after the after 1676 by joining the royalist resurgence in Virginia. Byrd, who fought with Bacon against the Occaneechee in May 1676, was, after Bacon's death on October 26, still part of those Baconian rebels who actively sought to overthrow Berkeley's government. Byrd had established his headquarters at Tindall's Point (Gloucester). "There Captain William Byrd's Baconian quarters were at the plantation of Colonel Augustine Warner." On January 9, 1676/7, "Bacon's first follower, Captain William Byrd of Henrico, redeemed his rebellion."118 He joined the Berkeleyan Admiral Robert Morris less than three weeks before the royal commissioners arrived in Virginia.
In the end, the Baconians despised the pre-1676 status quo in Virginia more than they opposed royal oversight. Or differently put, Baconians used the royal officers to undermine William Berkeley and his "Green Spring Faction" and enter the positions of power that Berkeley had denied them. In this sense, Bacon's Rebellion heralded the arrival of a new ruling elite. Jeffrys utilized the now-repentant Baconians, such as Byrd, who cooperated with a resurgent royalism in return for a pardon previously issued, to perpetuate the new royal government of Virginia. In October 1677, Byrd was elected to the House of Burgesses (from Henrico County) for the first time. He replaced the rebel Bacon who had been elected at the outset of the rebellion.
Jeffrys promised "imperial action and internal reform" to the complaints made against Berkeley.119 He accomplished this objective in three ways. First, the crown's officers imposed royal rule in the form of military and political presence. Second, the royal pardon was extended throughout Virginia as a way to eliminate the rebels hesitation in cooperating with the crown. "Finally, by their collection of both county and individual grievances against the old regime and by their systematic cultivation of revolutionary leaders (and of others outside the Berkeleyan clique), the king's men had built political bases for imperial rule both in public opinion and in a new class of rulers, responsive to royal orders."120 Thus, in the aftermath of the rebellion, "royal officials recognized the aspirant newcomers to Virginia, the leaders of the revolution, as part of the province's new ruling class."121
This is really the critical turning point around which this period hinges. The upshot of all this is that these anti-Indian, anti-Berkeleyan forces were elevated to power by a royalist resurgence that sought to check the excessive independence of Berkeley and his Green Spring faction. In the process, those who ascended to power did so with a tradition of anti-Indian sentiment gained from their experiences on the frontier and in the administration of county affairs. Individuals attuned to closer oversight and now faced with eliminating factional identities in Virginia began to conceive of a biracial system where all whites, regardless of class, were placed in league against all non-whites, regardless of ethnic diversity. These individuals, who had been unable to effect the annihilation of all Indians during the rebellion seized this opportunity to enact legislation that eliminated Indians as threat by categorizing them with other non-whites in an increasingly biracial Virginia.
In the end, the Baconians despised the pre-1676 status quo in Virginia more than they opposed royal oversight. Thus, Bacon's Rebellion heralded the arrival of a new ruling elite.122 With the Baconians defeated and Berkeley recalled to London, the crown forged a peace with the Indians. In 1677, the treaty of Middle Plantation reaffirmed the Indians' tributary status and recounted their rights and responsibilities. The most significant aspect of this treaty was a three mile boundary that was established around all Indian towns across which no Englishman was to settle.123 In reality, this, like all previous measures designed to protect the Indians' right to occupy the land, was disregarded by settlers and unenforced by colonial officials. The English moved closer to Indian communities both to oversee Indian activities and to gain legal title to unused Indian land.
Increasingly, tributaries were required to submit to the watchful eye of their white neighbors. In April 1679, to ensure that friendly Indians were not mistakenly killed, the Assembly passed a measure
Thus, all Indians were subject to white approval of their comings and goings. While the increase in the number slavesboth red and blackover indentured servants resulted in more legislative action with respect to race, Virginia legislators began to categorize free Negroes, mulattos, and Indians as distinct from both slaves and whites. As slavery became more entrenched, and Virginia's society more polarized racially, the tendency was to move toward a biracial classification of white and non-white society.
In November 1682, the Assembly readdressed the status of Indian laborers. In a reversal of the 1670, Virginians eliminated the difference between non-Christian Indian servants and non-Christian Negro slaves by making "slaves of all imported non-Christian servants."125 This act set the further development of slavery on a squarely racial foundation. Indians and Negroes were henceforth lumped together in Virginia legislation, and white Virginians treated black, red, and intermediate shades of brown as interchangeable. Even the offspring of a mixed Indian and white couple were defined as mulattos... . But Indian blood was evidently considered less potent than that of blacks, since not only a black parent but even a black grandparent or great-grandparent was enough to make a person qualify as mulatto."126
The leaders of "white" Virginia wanted to keep it that way, and the admixture of African blood came to symbolize that which was non-white. Act II declared that Indian women tithables and ordered "to pay levies in like manner as negroe women brought into this country doe, and ought to pay."127 This is significant because Indian women were linked to African women in terms of their value as laborers. Both were tithable because they were viewed primarily as field labor. By contrast, white women were generally indentured as domestics, and, in that, they were not tithable.128 Again, these acts serve to illustrate the intolerance that was made explicit after Bacon's Rebellion, but they also point to the direction of future Indian law. The legal statues continued to erode Indian identity, first as warriors, then as sovereigns. Virginians expropriated Indian land, then moved on Indian labor. The progressive intrusion of English law into the Indian world further segregated Indians from white society and increasingly categorized all non-whites universally.
Here, the Virginia colony made clear its intent to create a biracial society. In April 1691, Virginia passed its first anti-miscegenation law, "An Act for Suppressing Outlying Slaves." The Assembly banned intermarriage between a free "white man or woman ... [and] any negroe, mulatto, or Indian man or woman bond or free." Those violating this act would be" banished and removed from this dominion forever."129 A secondary component of this act, which as its title suggests dealt with a variety of slave issues, laid out the penalty for English women who had bastard children "by any negro or mulatto." Interestingly, there was no penalty assessed for having the bastard child of an Indian. This association of Indians with negroes and mulattos in the first instance and the separation from negroes and mulattos in the second suggests the ambivalence that still existed over Indians, there place in society, the propriety of illicit relations with but illegality of marriage to, and their future significance within the colony.
In 1705, the Assembly passed a series of laws, known collectively as the "Black Codes" directed toward the non-white inhabitants of Virginia. Of particular significance, no "negro, mulatto, or Indian" could vote, hold office, or testify in court proceedings.130 Until 1705, Indians in Virginia had access to English law, although they did not have the status of Englishmen in courts.131 After 1705, Indian status was markedly altered and reduced to that of other non-whites. The effect was that these "handicaps, together with penalties for miscegenation, successfully dissociated them [Indians] from whites, however poor."132 Thus, 1705 was a watershed for Virginia-Indian relations. It marked the culmination of sixty years in which the colonial authority tried to remake the Indian, first in English ways, and then, as part of a larger category of non-white other that was systematically segregated from white Virginia.
This tragic history is one of English settlers who endeavored to incorporate Tidewater Algonquian communities into an emergent Anglo-Virginia. That conversion to English ways included remaking Indian peoples religiously as Christians and socially as servile labor. There were unintended adjustments as well. It took generations of Algonquian children to develop immunity to English pathogens. In addition, conflict and removal from ancestral communities further reduced families already weakened by disease. By the early eighteenth century, the Tidewater Algonquian solution was clear. Slowly, Algonquian communities withdrew and isolated themselves along the sparsely populated peninsular ridgelines. Paradoxically, the place that Tidewater Algonquians found for themselves in Virginia's eighteenth-century was on the margins of the dominant society.
Andrews, Charles M., ed.
Berkeley, Governor Sir William to [Thomas] Ludwell, April 1, 1676
Bruce, Philip A.
Craven, Wesley Frank
Craven, Wesley Frank
Craven, Wesley Frank
Craven, Wesley Frank
Dunn, Richard S.
Fausz, Frederick J.
Feest, Christian F.
Force Peter, ed.
Gleach, Frederic W.
Hening, William W., ed.
Hotten, John Camden
Kingsbury, Susan M.
McCartney, Martha W.
McCartney, Martha W.
McIlwaine, H. R., ed.
McIlwaine, H. R., ed.
Nugent, Nell Marion
Oberg, Michael Leroy
[Old] Rappahannock County, County Records. Tappahannock, Virginia.
Robinson, W. Stitt
Robinson, W. Stitt
Rountree, Helen C.
Rountree, Helen C.
Thorton, J. Mills, III
"Treaty of Middle Plantation
Webb, Stephen Saunders
Wertenbaker, Thomas J.
Westmoreland County Records
Last Updated: 22-Nov-2006