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African
American cultural traditions
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The
Mary McLeod Bethune Council House National Historic Site in
Washington, DC commemorates Mary McLeod Bethune, who worked
tirelessly to influence legislation affecting African Americans
and women. (NPS)
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The
archeology of African American people has included
particularly the studies of African American cultural group diversity,
the African Diaspora, and slavery. This archeology has grown rapidly
over the past few decades and is a major interest in American archeology.
In addition to research, many social, political, and intellectual
forces have spurred the growth of African American archeology. These
forces include: increasing numbers of African American archeologists
with interest in their own heritage, black activism, passage of historic
preservation legislation, archeological interest in immigrant ethnic
groups, and the increased use of archeology, ethnography and ethnohistory
in public interpretation of historic sites such as urban settings
and plantations (Thomas 1998:531).
Effective interpretation
of archeological resources associated with African Americans depends
on sensitivity to public emotions about and understanding of issues
such as slavery and racism. Evidence of these issues in the archeological
record presents educational opportunities for archeologists and interpreters.
African American contributions to American history are also well documented
in the archeological record and serve equally to educate visitors.
African American social traditions, religious practices and oral histories
are rich resources for archeologists and interpreters developing research
designs and educational programs.
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CASE STUDIES
Our
Shared History: African-American Heritage
This web site features many exciting and innovative sites related
to African American heritage available across the NPS web site,
ParkNet. Highly recommended. (02/15/01)
African-American
Households from Manassas National Battlefield Park
This web site describes how archeological excavations revealed
a diversity of cultures and social classes that lived in what
is now Manassas National Battlefield Park before and after the
Civil War, particularly the enslaved and free African American
community members. (11/22/00)
Distance Learning course on African American history and ethnography.
This web site provides an ethnographic perspective on African American heritage. (12/4/07)
Archeology at the Robinson House.
The Robinson house survived the first and second battles of Manassas during the American Civil War. As African Americans, the Robinson family found themselves embroiled in the struggles of the nation before, during, and after the war. Come explore how archeological research, architectural studies, and oral history reveal new insights into the changing lifeways of free African Americans.(12/4/07)
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USE
WHAT YOU KNOW: ASSESS YOUR KNOWLEDGE (#7 of 9)
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Using what you have learned about archeology, how would you
faciliate connections for modern populations to highlight the
relevance of archeological work to modern life contexts?
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What controversial or sensitive issues impact interpretation at
your park? How might you use archeology as a medium to address
a history of sensitive issues? As a medium for including
traditionally under-represented populations?
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Home
1.
Introduction
2.
What is Archeology?
3.
What are Archeological Resources?
4.
What do Archeologists Do?
5.
How do Archeologists Figure Out How Old Things Are?
6.
What are Our Personal and Professional Responsibilities?
7. What are Issues of Sensitivity?
Introduction
Native
American cultural traditions
African
American cultural traditions
Suggested
reading
Links
to additional resources
8.
Cultural Resource Management (CRM)
9.
Use What You Know: Highlighted Case Study
10.
Additional Resources
Glossary
Course Certificate
Credits
Table
of Contents
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