Bering Land Bridge National Preserve

Serpentine Hot Springs



Inupiat Eskimos call this place Iyat, meaning "cooking pot" or "a site for cooking." During the Gold Rush era of the early 20th Century it was called Arctic Hot Springs. Today it is known as Serpentine Hot Springs.


Traditional Use
The Past 100 Years
Recreational & Therapeutic Values
Historic Sites & Artifacts
Precautions & Responsibilities


Traditional Use

Valley (38K) This valley, with its imposing granite spires and bubbling, sulphurous, hot water pools, has long been recognized as a place of spiritual significance. The surrounding, strangely shaped rock outcrops, or "Tors," are said to have once had individual names.

Torrs (38K) People of this area hunt, trap, bathe, and conduct traditional healing practices near the hot springs. Inupiat traditions say that the valley is the home of powerful spirits. These spirits play important roles in the selection, training, education, and performance of shamans -- those people who cure the sick, as well as use and control supernatural forces.


The Past 100 Years

Steam (53K) Charles McLennan arrived by dog team in May 1900 and may have been the first non-native to have seen the hot springs. McLennan staked mining claims and raised vegetables for miners who were working claims along the Kougarok River, 10 miles south.

A small settlement and "resort" called Arctic Hot Springs developed and became popular with the miners during the early 1900's.

The airstrip probably dates from the early 1940's and the large cabin sleeping accomodations from the late 1940's. The bathhouse was built by the village of Shishmaref in the mid 1970's.


Recreational & Therapeutic Value

Hot tub (40K) People come to Serpentine Hot Springs to bathe, relax, hike, and observe wildlife. Traditional healing practices rooted in Inupiaq culture are still practiced today. Each year the Traditional Medicine Program of the Maniilaq Association, based in Kotzebue, holds sessions at the hot springs.

The site is a rest stop and shelter for winter travelers. It plays an important role in the ongoing subsistence activities of local residents, especially the villagers of Shishmaref.


Historic Sites & Artifacts

Torrs (44K) Many remnants of previous human occupation survive today. Stone tools suggest that ancient hunters were here thousands of years ago. Separately, these tools are like pieces of a puzzle. Together they let us glimpse into the past and tell us about those who came before. If a site is disturbed, this information is lost or destroyed and the story is incomplete or inaccurate.

All artifacts and sites are protected by law. It is a felony to damage or disturb cultural sites, or to purchase, possess or transport materials from these sites. These laws are aggressively enforced and carry penalties. You can help save Alaska's past by reporting looting or trafficking to the Preserve headquarters in Nome.


Precautions and Responsibilities

Serpentine Hot Springs is remote and potential dangers exist. The area is subject to abrupt and sometimes severe weather changes. Sudden storms can change the pastoral scene into a rugged and hostile environment.

The temperature of the water can range from 140 - 170 ° F. Winter ice builds up around the bathhouse, making footing treacherous. Alcohol increases the danger of slipping on ice. It can impair the body's ability to respond appropriately to heat or cold, increasing the possibility of scalding or hypothermia. Remember, medical attention can be days, or even weeks away.

Serpentine Hot Springs has always had a casual, relaxed, and sharing atmosphere. All who found their way to the springs shared the responsibility of caring for the facilities. Each person left the area in such a condition which contributed to the next person's enjoyment. The National Park Service and the Bering Land Bridge National Preserve encourages newcomers to respect this tradition. The reward will be a truly unique and memorable experience.


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URL: http://www.nps.gov/bela/html/serpent.htm
Last Updated: 22 December, 1995