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The radical abolitionist William Lloyd Garrison told Thomas M'Clintock in 1840:
It was this spirit that guided the residents of the M'Clintock house. They used their home to plan antislavery fund raising fairs, draft public documents of social and religious importance, possibly harbor fugitive slaves, and provide a refuge for overworked reformers, who were urged to "fold thy wings and rest awhile". The household sometimes included African-American children and young adults. Here the M'Clintocks lived out, in their daily work, convictions of equality that knew no bounds of race, or gender, or religion. The family often spent evenings exploring the possibilities of Spiritualism, including spirit "rappings" and "animal magnetism" (hypnotism), a popular evening activity among social reformers in the early 1840s. Quakers believed that each individual could seek guidance directly from God through her/his own "Inner Light". For this reason, perhaps, they were often drawn to Spiritualism -- the effort to communicate with the spirit world. The M'Clintocks reportedly heard spirit "rappings" and daughter Elizabeth was frequently magnetized. On one occasion, a visitor to the M'Clintock home wrote to the abolitionist Gerrit Smith of Peterboro with an inquiry:
Long before the
1848 Woman's Rights Convention, Frederick Douglass, Abby Kelley, William
Lloyd Garrison, Lucretia Mott and others passed through the M'Clintock
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