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The Grasses Still Wave...Waiilatpu Over Time.


Tule mat tipi.
The tule mat tipi provided a home to the Cayuse with the mobility needed for their seasonal round lifestyle

 

From Time Immemorial.

"[The] Cayuses...sprang from pieces of a giant beaver trapped in the Palouse River, whose falls he thrashed out in a retreat upstream from the Snake. Since the Cayuses had sprung from Beaver's heart, they were more energetic, daring, and successful than their neighbors..." (Ruby and Brown, 1989: 30-31).

Cayuse men.  Smithsonian Institution #3073-B-83.
The Cayuse lived at Waiilatpu for centuries before the arrival of Euro-Americans. Smithsonian Institution, #3073-B-83.

The Cayuse tribe was made up of several bands (subgroups) that lived along the Walla Walla and Umatilla Rivers and tributary creeks; these bands shared a common culture and a common language that linked them together. It is one particular band, pásxapu, that lived at Waiilatpu -- a place now preserved for and in the memories of two cultures that clashed over a century ago; where the memories still linger among the grasses.

It is a Nez Perce word that defines this place, "Waiilatpu" and gives it some of the identity it still has today. It has been translated as "place of the people of the rye grass". The translation perhaps tells a little about why a people chose to settle here so long ago. It would have been a good place to live, with grasses and open prairie to provide food such as roots, berries, and wild game. Camas, kouse, and bitterroot were staples of life, as was salmon and deer. At the same time, a river and creek ran nearby, providing life-giving water to the salmon and other fish, the animals, and the people. Located in a valley at the foot of the Blue Mountains, the Cayuse could obtain more food for their families and trees to build tipis.

The Blue Mountains.  Photo by Tina Boehle.
The Blue Mountains provided food and raw materials that made the nearby valleys good places to live for the Cayuse tribe

The Cayuse people lived on a yearly round, moving from valley to mountains to river and back again as season followed season. Villages, including the one at Waiilatpu, were returned to year after year, items were even left in place in anticipation of their owner's return the following year. An important part of Cayuse culture was the horse. It was a poor man that only had 15 to 20 horses, a rich man had hundreds. Large herds would have filled the area around Waiilatpu, providing a means of transportation, recreation, trade, hunting, and war - all relevant parts of Cayuse life. Lewis and Clark likely saw great herds of grazing horses on the hill slopes of northeastern Oregon and southeastern Washington when they passed through in 1805-1806. Prior to acquiring the horse in the 1700's, dogs were the main pack animals for the Cayuse. Imagine how much easier life became when the horse became a part of Cayuse culture; it would be similar to us today having to move everything from place to place using a bicycle instead of an automobile!

Cayuse horse with supplies.
The horse gave the Cayuse the freedom to move villages, hunt and trade with other tribes. Photo courtesy of Dept. of Interior, National Park Service, Nez Perce National Historical Park. Photo No.: NEPE-Hi-3241
Waiilatpu provided almost everything the Cayuse people needed, including building materials for their houses. Tule or bulrush, used in house construction, grew in nearby marshy areas. When women harvested the tule, sewed the reeds into mats, and placed them several layers thick onto the frame made of pine poles, they created a home that was economical in both the summer and the winter. In the winter, the first few layers of tule absorbed moisture and swelled, not allowing rain to soak through and drip on the family. Summers can be hot and dry in the Walla Walla area, the tules dried out and shrank, allowing air to move through the house. Since tule mat houses would have to be taken down when a village was ready to move, the tules were lightweight and could be packed onto a horse or travois to the next village location.

All in all, Waiilatpu would have been a good place to live for the Cayuse. Providing everything a people would need to survive, Waiilatpu saw many generations of Cayuse born, mature, and die to be buried among its sheltering grasses. It was at this place in the early 19th century that the Cayuse people would see their lives begin to change -- for better, for worse, forever.

Fishing weir.  Photo courtesy of The Field  Museum, #CSA1956.
Besides game from hunting, the Cayuse tribe also ate fish caught from the rivers in nets and fishing weirs such us this one. Today, salmon are still vital part of tribal culture to the Indian tribes of Oregon and Washington. Photo courtesy of The Field Museum, #CSA1956

 

 

 

 

 

 

 

 

 

 

 

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Written and created by:  Tina Boehle, Whitman Mission National Historic Site
Mid/Late 20th Century to Today. Early 20th Century. Mid/Late 19th Century. Early 19th Century. From Time Immemorial.

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Last modified on: March 3, 2004