National Park Service
Lava Beds National Monument

HISTORY & CULTURE
Rock Art
The Modoc Way
Conflict: The Modoc War
The Modocs of Oklahoma
The Modocs of Oregon
J.D. Howard:  Father of the Lava Beds Monument
The CCC: Building a Better Park

History of the Modoc War
"Modoc War: Its Military History & Topography"  »
A free online book providing an overview of the Modoc War.

Photo Gallery
Historic Photos »
A gallery of selected historic photos.
History & Culture


Modoc baskets on display at the Visitor Center.
The Modoc Way

The Modoc Indians lived on both sides of what is now the California-Oregon border. They lived a seasonal existence, traveling to areas within their territory where seasonal plants and animal migrations provided abundant and accessible food. Taking advantage of abundant waterfowl, edible plants, and easily accessible water supply, the Modocs established their permanent camps on and around Tule, Lower Klamath, and Clear Lakes.

The Modocs began their seasonal roaming as soon as the last winter storms had ended and wildflowers signaled the coming of spring. Their camps near the Lost River consisted of groups of temporary domed huts made of tules. The river is so named because its journey from Clear Lake ends in Tule Lake, which has no outlet. Here they gathered bird eggs, roots and berries, and fish from spring spawning runs. With the coming of summer and the end of the fish runs, the Modocs moved to higher elevations to establish mountain hunting camps from which they hunted mule deer. They gathered nuts and berries from pine trees and manzanita bushes found only at those elevations.

Modocs, possibly photographed while at the Klamath Reservation..
The fall was a crucial time for the Modocs--a time for preparing and caching food for the coming winter. They gathered and dried berries and the meat of deer and waterfowl, which would later be stored at the permanent camp. Their earth lodges, as many as twenty in a single village, were readied for the severe cold of winter storms. Young and old alike gathered firewood and prepared animal skin blankets to protect themselves from inclement weather. During the long winter the older people repaired broken tools and weaved baskets in preparation for warmer months, while the younger members of the village listened to the elders recount the knowledge of old: the history of the tribe in legend and song. They passed the time, looking forward to the spring when their nomadic traveling would be renewed again.

From past studies we know that the Modocs used almost every living thing found on the land, either for food, medicine, or implements. One plant which the Modocs relied on heavily was the water lily or "wocas." During the summer, after the flowers had bloomed, the Modoc women went out onto the lakes to collect the plant's seedpods. They later pounded them to extract the seeds which were then ground with a stone mortar into a meal or flour. Woven tule boats or dugout canoes were used to traverse the shallow parts of the lakes where the water lily thrived. The Modocs used sagebrush, a common yet versatile plant, extensively. They wove its bark into cordage for basketry, clothing, and footwear. A tea made of its leaves eased aches and pains.

From thousands of years of experience the Modocs learned to fashion implements to kill game. They fashioned these tools from natural materials; the bow from straight limbs of the Western Juniper, the bowstring from sinew of the muledeer, and shafts to carry the deadly arrowhead from reeds from the lake. The arrowhead itself was a work of art, each one unique to its maker. Deer antler tools were used to chip razor sharp pieces from obsidian chunks collected from one of the natural glass flows found in the Medicine Lake Highlands.

Modoc braves hunted deer, pronghorn antelope, bighorn sheep, and many different varieties of waterfowl which inhabited the shores and open waters of the lakes within their territory. The hunt was an important part of the Modoc brave's role in the village and preparation for it took place in the village sweat house, usually a roofed, earthen pit. The sweathouse was heated by hot rocks carried in from a fire outside. After several hours in the sweathouse, the men would often dive into a nearby stream or lake to cool off and rid themselves of odors which animals might detect during the hunt.

What evidence remains of the Modocs and their ancestors? Their rock art, both rock paintings (pictographs) and carvings (petroglyphs), is found on cliffs and in caves throughout Modoc territory. Many village sites, artifacts, and burial sites have also been found which help researchers piece together the Modoc way of life.

They were a fiercely independent people. Individual freedom in thought and action (as opposed to tribal determination of the "norms" of behavior) was a dominant feature of their society. The Modocs, which had no concept of land ownership, could not understand the white man's sudden claim to tribal grounds which they and their ancestors had roamed freely for thousands of years. The lack of understanding between these two different cultures led to one of the most tragic of Indian conflicts: the Modoc War of 1872-73.
 
 
ParkNet U.S. Department of the Interior FOIA Privacy Disclaimer FirstGov