AMERICAN INDIANS
|
CONTENTS |
Indians of Eastern Oregon CHINOOKAN Wasco-Wishram and Watlala The speakers of the Chinookan linguistic stock stretched from the mouth of the Columbia River to around the region of Celilo Falls near The Dalles, Oregon. The Upper Chinook lived on most Chinook territory and were the only Chinook east of The Cascades. The Wasco on the Oregon side of the Columbia and the closely related Wishram on the Washington side were the easternmost of the Upper Chinook. They lived east to Celilo Falls and the Five Mile Rapids area. More anthropological study has been done on the Wishram than the Wasco, and much information about the latter is inferred from the former (French 1961:339). Below the Wasco, from Hood River to The Cascades, was the Watlala (Barry 1927:53) or Hood River of which little is written. The Wasco-Wishram were intermediate between the Plateau and Northwest Coast cultural areas. They maintained trading partnerships with both Northwest Coast groups and those of the Plateau. From the Klamath they obtained slaves that were raided from northern California, from the east they received skins and Plains traits, from the west seafood and shells, and they traded with peoples from the north. As middlemen in a vast trade network they were extremely important. Salmon was the staple item of trade and their main food source. Perhaps the most excellent spot on the Columbia River for these anadromous fish was at Celilo Falls in the midst of the Wasco-Wishram. The Wasco-Wishram kept slaves, who were the lowest "caste" in a three or four caste system. One big notch above the slaves were the commoners, and above them were the rich and/or chiefly classes. This class system and the common practice of keeping slaves were typical of the Northwest Coast. Chieftainship was hereditary, being passed from father to son if the son was worthy. The same system held for subchiefs as well as for heads of wealthy families. Duties of the chief were advisory and judicial. They often served as intermediaries in village disputes, as there appears to have been no council. In Eastern Oregon, as for the whole Northwest, there was really no such thing as a tribe in the terms of political networks that stretched beyond the individual villages. Except under extreme conditions a chief was only a leader of a local group, and the culture, or aggregate of villages speaking the same dialect, was held together by cultural and social bonds rather than political bonds. The above was true of the Wasco-Wishram (French 1961:361) who lived in villages each with its own leaders. The winter village was near the river and permanent or semipermanent in nature, with the houses constructed of cedar planks (Curtis 1907:8:91; French 1961:358). In the summer they moved from camp to camp fishing, hunting, berrying, and digging roots. This temporary abandonment of winter villages has led many anthropologists astray, since to the early explorers it appeared that the Indians of the Columbia River had fled from the area (Ray 1938:394). From Appendix I of a Survey of Historic and Prehistoric Resources in the John Day Fossil Beds National Monument by Wilbur A. Davis, May 1977.
|
