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Sacagawea
Sacagawea became a member of the Corps of
Discovery because her husband, Toussaint Charbonneau, was asked
to join as an interpreter. She was a young woman, only 16 years
old in 1804, with a newborn infant, when the group set out for the
unknown West. She helped the party by digging roots and other types
of foods, showing the men how to make leather clothes and moccasins,
and saving important papers from a capsized canoe. Sacagawea was
a member of the Shoshoni tribe who had been captured by Hidatsa
Indians when she was about 12, and taken to the Hidatsa Villages
many hundreds of miles from her home on the upper Missouri River.
She later became the wife Charbonneau.
Slave
Or Adopted | Returning Home | "Sa-ca-ga-wee-uh"
To The Coast And Back | A
Short But Very Interesting Life
Slave
Or Adopted?
A misconception arose about
Sacagawea’s status in the Hidatsa tribe over the years, to the point
where she is generally regarded in history texts and works of fiction
to have been a slave. This is not true – in fact, there was no place
in the Hidatsa culture for slavery. Ethnologist Alfred W. Bowers,
in his classic study of the Hidatsas, put it best: "Adoption of
children of alien tribes, when the parents were unable to care for
them or they had been abandoned by their parents while trading at
the Hidatsa villages, was of common occurrence. . . . These children
when adopted frequently assumed the position of a child who had
died, while the kinship bonds with the blood relatives were never
broken. They could return to their own tribe when grown and nothing
would have been done to prevent it. . . .
"Another group adopted into the villages
was composed of prisoners, comprising women, small children, and
even babies, when it was possible to bring them back safely without
danger from counterattack. A woman sometimes would ask a brother
leaving for war to bring her a child, to replace one that had recently
died, instead of a horse. Women prisoners were taken as wives and
the children captured with them lived in their mother's household.
Motherless children were adopted and cared for by other households.
If a girl was approaching marriageable age, she was usually taken
into a household without formal adoption and assisted the women
of the household until she could be married to some young man who
would assist in the hunting. The most illustrious prisoner to become
a member of the tribe was Bird Woman, the Shoshoni guide for Lewis
and Clark in 1805-1806. By residence at Awatixa village, she became
a member of the Itisuku clan."

Returning
Home
Ironically, as Sacagawea
went westward with Lewis and Clark, she got closer and closer to
her homeland. In the Three Forks area she began to recognize many
landmarks. Meriwether Lewis, with a small party of his men, made
the first contacts with the Shoshoni, eventually meeting Chief Camehawait
and trying to bargain for horses and guides to get over the Rocky
Mountains. Sacagawea stayed behind with her husband, baby, and William
Clark, with the bulk of the expedition's soldiers and supplies.
Lewis waited for several days for Clark to arrive, and when he was
late, brought Shoshoni suspicion upon himself and his motives. It
was with the arrival of Clark that Camehawait began to believe Lewis'
story. And then, in a scene that no Hollywood fiction writer could
ever get away with, the Indian woman with the baby standing in the
background recognized the chief as her long-lost brother! After
the affecting reunion between brother and sister, Sacagawea was
instrumental in translating for Lewis and Clark and acquiring the
needed horses. Instead of electing to stay with her people, Sacagawea
decided to continue with the expedition to the Pacific. Even on
the return journey, Sacagawea did not remain with her people in
Montana and Idaho, but stayed with her husband and returned to the
Mandan Villages in North Dakota.

"Sa-ca-ga-wee-uh"
Many people ask questions
about the spelling of the name Sacagawea. Sacagawea with a "G" is
the way the name was most frequently written by the explorers themselves,
with the pronunciation specified in their original journals as including
a hard G sound in the third syllable (or sa-ca'-ga-wee-uh).

To
The Coast And Back
The Lewis and Clark expedition
traveled a total of nearly 8,000 miles round trip from St. Louis
to the Pacific Coast and back. This was because their route was
not directly across the continent, but followed the twists and turns
of the Missouri and later the Columbia river systems.
Sacagawea traveled an estimated 4,356 of
those miles, according to mileage figures for the dates she accompanied
the expedition, taken from the original journals.

A
Short But Very Interesting Life
According to one version
of the Sacagawea story, she died at about 25 years of age in 1812
at Fort Manuel (a fur trading post named for Manuel Lisa), along
the Missouri River near the border of modern-day South and North
Dakota (Corson County, South Dakota). A clerk at the fort named
John C. Luttig kept a journal, and on December 20, 1812 noted that
"This evening the wife of Charbonneau, a Snake squaw, died of putrid
fever. She was a good and the best woman in the fort, aged about
twenty-five years. She left a fine infant girl." Some have suggested
that Charbonneau had two Snake (Shoshoni) wives, Sacagawea and Otter
Woman. Could it have been Otter Woman who died in 1812, and not
Sacagawea? Unfortunately, Luttig's journal provides no clues. However,
he says that the woman who died "was a good and the best woman in
the fort," which certainly meshes with Clark's comment that Sacagawea
was "of mild and gentle disposition." Charbonneau was not at the
fort when his wife died, and had still not returned in March 1813
when a raiding party of British and Indians (the War of 1812 was
raging) burned the fort to the ground. Luttig took the baby girl,
named Lizette, and a ten year old boy named Toussaint (probably
the son of Charbonneau and Otter Woman), to St. Louis, and was legally
made the guardian of the children in Orphan's Court. By August 1813,
however, Luttig's name was crossed out in the records of the court
and the name of William Clark substituted. Luttig may have been
ill, for he died in 1815. Or perhaps Clark felt he could do a better
job of providing for the children. There is some evidence that Clark
did not at first believe the woman who died and was buried in an
unmarked grave at Fort Manuel to be Sacagawea. By 1825, however,
Clark's annotated list of Corps of Discovery members listed her
as being dead.
The best historical evidence states that
Sacagawea died December 20, 1812 at Fort Manuel. Sacagawea lived
a short but very interesting life. She packed an incredible amount
of adventure into 25 short years, and got to see the wonders of
the North American continent as few men or women have before or
after her time.

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