|
Native Americans
Charcoal/Iron Industry
Catoctin Iron Furnace
African American Influence
Whiskey Still Industry
Sawmill Industry
WPA and CCC
Presidential Retreat
Job Corps
National Register of Historic Places
Historic Preservation Activities
Museum Collection
Catoctin's Expanded Home Page
|
African American Influence in the Iron Industry
The African American influence on the Industrial Revolution in
the Catoctin Mountains was in the form of labor. Free and runaway
blacks and slaves in the area worked as laborers in the many realms
of iron making. They worked as woodcutters, cutting, hauling and
stacking the wood for the collier. They also transported charcoal
to the furnace, packed and fired the furnace, and worked in the
molding shed witht he molten iron. There is also evidence that prominent
families in the area also had slaves and/or servants assisting with
household chores and tasks.
Iron making was practiced long ago in West Africa. Many slaves
brought to America carried the knowledge and skill of t his trade
with them. It has been suggested that American ironmasters may have
deliberately sought Africans with ironmaking knowledge and that
they were the "backbone" of the American iron industry. It is known
that iron work slaves were able to gain positive incentives through
the overwork system. A slave could earn extra food, clothing, credit
at the company store, rum and whiskey, and free time on holidays.
Owners and managers recognized the overwork system as an alternative
to physical punishment to motivate their workers. It is through
this overwork system that some slaves, both skilled and non skilled,
were able to somewhat improve their quality of life.
Slaves employed permanently at the Catoctin Iron Furnace were
few in number when compared to the slave population at other furnaces.
This would not rule out the use of large numbers of freed slaves
and other blacks, especially in the cutting of large quantities
of timber needed for charcoaling. The census and personal property
records portray a mixed picture of these slave holdings.
A quote taken from the book,Faith in the Furnace - A History
of Harriet Chapel Catoctin Furnace, MD, by Elizabeth Anderson
footnoted as a translated entry from the German diary of John Frederick
Schlegel in 1799, provides insight to the life of slaves.
James Johnson, his brother and sons and particularly with
the poor Negroes whose inward and outward conditions are troubled...A
little group of them gathered around me at the top of the furnace
opening (cavity). I depicted the Saviour as He redeemed them from
sins upon the cross through His suffering and death. (I told them)
how so many of their countrymen in the West Indies, through belief
in the Saviour, have achieved bliss (happiness) through His death.
They wept very much because they were bound to work so hard during
the week as well as on Sunday in the iron smelter and thus were
seldom able to hear the Word of God. My conversation came to an
end, the signal was given for the pouring and each of them had to
go back to work.
By 1830, it appeared that Brien and McPherson had as many as 20
male slaves of mature age who could have been employed at the Catoctin
Iron Works. This figure dropped off considerably in 1835 and again
in 1841. Those few remained may have been either highly skilled
artisans or house slaves. None of these slaves appears to have been
transferred to the subsequent furnace owner, Peregrinn Fitzhugh,
who owned only domestic slaves.
There was a pronounced shift in labor from black to white workers
during the years the furnace was owned by Fitzhugh (1843-1856).
During the Brien years (1820-1843) the large percentage of workers
were black with a few white European immigrants. The cost of buying
and maintaining good slaves was high and it became much more economical
to pay wages to white immigrant laborers.
By 1860, only 21 slaves were listed in the entire Mechanicstown
(Thurmont) census district. J.B. Kunkel, who succeeded Ftizhugh
as owner of the Catoctin Iron Works, owned four slaves, all under
seven years of age. The pattern established in the Catoctin area
seemed to have been followed approximately that of Frederick County.
Slaves doubled in Frederick County between the years of 1790 and
1820, peaking that later year at 6,685. The decade 1830-1840 was
one of decline in slave population, from 6,370 to 4,445. At the
same time, the free black population increased from 2,716 to 2,985,
which would hardly account for the large drop in slaves reported.
There was an equally severe decline in the white population in that
same decade, possibly indicating a migration of slaves and their
owners westward. Slave holdings continued to drop, with 3,913 reported
in 1850 and 3,243 by 1860.
|